VOLUME LXVII
July 2021
NUMBER 7
VOLUME LXVII JULY 2021 NUMBER 7
Published monthly as an official publication of the Grand Encampment of Knights Templar of the United States of America.
Jeffrey N. Nelson Grand Master
Contents Grand Master’s Message Grand Master Jeffrey N. Nelson ...................... 4 Hardhearted and Hardheaded Sir Knight R.J.F. Elsner, PGC.............................. 7 History Never Repeats Itself, Man Always Does Brother Chuck Clampitt................................. 11 The History of the Knights Templar and the Sublime Teachings of the Order Sir Knight George S. Blackie, M.D. and Sir Knight Kenneth C. Jack....................... 21 Paper Currency with All-Seeing Eye Denoting a Pledge of Honor is Indeed a Masonic Symbol Sir Knight James A. Marples........................... 27 Grand Master’s Tour...................................... 30
Features In Memoriam.......................................................... 5 Prelate’s Chapel ...................................................... 6 Leadership Notes - Servant Leadership and the Wardens in the Blue Lodge ............................... 9 The Knights Templar Eye Foundation.......... 16, 20, 34
Jeffrey A. Bolstad Grand Captain General and Publisher 325 Trestle Lane Lewistown, MT 59457 Address changes or corrections and all membership activity including deaths should be reported to the recorder of the local Commandery. Please do not report them to the editor. Lawrence E. Tucker Grand Recorder Grand Encampment Office 5909 West Loop South, Suite 495 Bellaire, TX 77401-2402 Phone: (713) 349-8700 Fax: (713) 349-8710 E-mail: larry@gektusa.org Magazine materials and correspondence to the editor should be sent in electronic form to the managing editor whose contact information is shown below. Materials and correspondence concerning the Grand Commandery state supplements should be sent to the respective supplement editor.
John L. Palmer Managing Editor Benjamin Williams Associate Editor Post Office Box 566 Nolensville, TN 37135-0566 Phone: (615) 283-8477 Fax: (615) 283-8476 E-mail: editorknighttemplar@gmail.com
Grand Commandery Supplement........................... 18 Recipients of the Membership Jewel..................... 26 Beauceant News.................................................... 32
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The cover photo is of the Pinnacle of the Temple on the southwest corner of the Temple Mound in Jerusalem and was taken by the editor.
Grand Encampment web site: www.knightstemplar.org www.knightstemplar.org/KnightTemplar/archive
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Grand Master’s Message
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reetings Sir Knights. We have several exciting new initiatives to announce this month. First, as described elsewhere in this edition of the Knight Templar, the Knights Templar Eye Foundation (KTEF) is releasing a special publication containing a compilation of the Templar orders written by Sir Knight George Cooper Connor. Sir Knight Connor was instrumental in developing the Templar ritual with which we are familiar today. You will find the original hand-written manuscript on one page with the typeset rendition on the facing page. The original hand-drawn, color drawings used by Connor to illustrate the ritual are included. This project is sponsored by the KTEF, and all net proceeds go to the foundation in support of its mission “to improve vision through research, education, and supporting access to care.” Whether you are a student of history, a ritualist, or a supporter of the KTEF, this book is for you! The second initiative is the release of modules two and three of the Templar Education and Development Program. We have migrated the program to a more robust platform to accommodate the considerable interest in the program and reopened the Templar Ritualist module. Once you have successfully completed the Templar Ritualist course, your next challenge will be to demonstrate your mastery of the history of the medieval Knights Templar and the trial of the Templars. The courses utilize The New Knighthood: A History of the Order of the Temple and The Trial of the Templars. These books were written by Malcom Barber, a British historian considered by many to be the world’s leading living authority on the Knights Templar. Barber is also a former editor of The Journal of Medieval History. Finally, if you have not had an opportunity to register for the 68th Triennial Conclave, we would urge you not to wait any longer. In addition to transacting important business and electing the officers for the 69th triennium, delegates will have a great opportunity to renew old friendships with fellow Templars, perhaps some whom you have not seen in-person for some time. Courteously, Jeffrey N. Nelson, GCT Grand Master 4
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Knight Templar Magazine Available on Your Smart Phone The Knight Templar magazine is now available on your smart phone including your state supplement. Just download the application from either the Apple App Store at https://itunes.apple.com/us/app/knight-templarmagazine/id1422046085?ls=1&mt=8 if you have an I-Phone or the Google Play Store at https://play.google.com/store/apps/details?id=com.axiosdigital.KnightTemplar if you have an Android based phone. Then each month, you will be automatically notified when the new issue of the magazine is available. One tap and you are reading the magazine! If at some point in the future, you want to discontinue the delivery of your paper copy and save the Grand Encampment some printing and postage expense, the recorder of your local Commandery can have it stopped by updating the membership database. Of course, the current issue of the magazine and all previous issues are still available on-line at http://www.knightstemplar.org/KnightTemplar/. Subscriptions to the Knight Templar magazine are available from the Grand Encampment office at a rate of $15.00 per year. Individual issues in quantities of less than ten can be obtained for $1.50 each from the office of the managing editor if available. Inquire via e-mail to the managing editor for quantities in excess of ten. Some past issues are archived on our web site. http://www.knightstemplar.org.
William T. Cox District of Columbia Grand Commander 1992 Born: March 10, 1927 Died: April 12, 2021
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Ralph Hetrick Emerson, II Nevada Grand Commander 1982 Born: October 9, 1929 Died: March 3, 2021 Department Commander 1985-1988
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Prelate’s Apartment by
Reverend Arthur F. Hebbeler, III, right eminent grand prelate of the Grand Encampment “Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.” (Psalm 133 KJV) The Psalmist was completely correct. There is nothing as pleasant as brethren dwelling and working together. This pandemic has truly challenged that, and even now, as more of us are getting vaccinated and the restrictions on gathering together are being lifted, we are still challenged in finding ways to meet and greet one another. How might we dwell together even as we are separated, and more importantly, how do we resume our unity and common work after more than a year working on our own? After working alone, or at best over video calls and email, we have lost that one important thing which brings us together—human contact. We might see and hear one another over the Zoom call, but what we are really missing is that warm embrace or handshake that provides a tactile confirmation of our brotherly love. The messaging from some in government and the media seems to stress fear and risk of personal contact, even as the science seems to be reassuring. Conflicting messages create more doubt, worry, and anxiety. Where can we find the calm? Where is the hopefulness? We can find the calm in the community of Christ. We can find hope in the promises God has made to us through His Word which has come to us from the prophets, the writer of the Gospels, and the words of His Son. The pandemic has taken a lot out of us, but what it has not taken, and cannot take, is the love of God and the promise that we are His children and are under His care and protection. By His grace and power, He has given us scientists who have the knowledge and skills to create vaccines, and medical professionals with the gift to heal. We are on the path to a full return to life as it was pre-pandemic. We are closer to being together and embracing one another again. How pleasant that will be!
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Hardhearted and Hardheaded By Sir Knight R.J.F. Elsner, PGC
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ne of my favorite parts of that did not allow anything beyond what teaching at a college and semi- he already knew, and he had never read nary is that we have chapel the front page of the King James he cited together on campus at least once every that discusses it being translated from week. I love it partly for the worship of the Greek and Hebrew. God together as brothers and sisters in I felt empathy for that seminarChrist and partly for the excellence of ian. As a youth, I was often told that I preaching by which we are edified. One was hardheaded. I wanted things my of my favorite colleagues, among the way. I suffered a lot because I did not foremost scholars of the Gospel of John know when to listen. Well, maybe I in the world, was preaching one day. As still don’t, but that is another matter. he read from the Gospel of John, the We have obligations toward scripture, words came to life for me. The language especially in Templary: was beautiful and amazing, and spoke as I had never heard it before. The term for “All Scripture is breathed out by this can be “theophany:” God appearing God and profitable for teaching, to us. After the service, a new seminary for reproof, for correction, and for student came up to my colleague to artraining in righteousness, that the gue with him. “I don’t know what transman of God may be competent, lation that was you were reading from, equipped for every good work” (2 but it was not the King James version, so Timothy 3:16-17; ESV). should not be read” he insisted. Calmly, coolly, and with an emphasis on his Being hardheaded means closing yourSouthern drawl, my colleague handed self off from the power of the Holy Spirit. the student the Bible in question, who immediately looked perplexed. “That is “You stubborn and hardheaded the Koine Greek,” he said. Translation people! You are always fighting done in real time from the original Greek against the Holy Spirit, just as your by that amazing professor was possible ancestors did” (Acts 7:51; CEV). because of his intimate knowledge of the languages, great love of God, and humilHardheaded is a cultural term, even ity. The student did not realize that part if it is often translated from the Greek of what he was in seminary for was to ἀπερίτμητοι (aperitmētoi), which literlisten, learn humility and kindness, and ally means “uncircumcised” or undedifollow scripture. That student’s hard- cated to God. To be hardheaded is to not headed arrogance was quickly tempered, accept change or correction, even from and he became a wonderful preacher. God. I tend to translate it as arrogance, He almost displayed a hardheartedness and that is not a compliment. knight templar
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Hardhearted is another issue. “Amets” ( )ץַמָאin Hebrew can be a good word. Stout, strong, bold, alert. “Lebab” ( )בָבֵלis your heart: who you are; your inner man; your will. Put the two together (ṯə-’am-mêṣ lə-ḇā-ḇə-ḵā, ( ), and it becomes something less than desirable. The hardened heart is one that does not love its neighbor: “If anyone is poor among your fellow Israelites in any of the towns of the land the LORD your God is giving you, do not be hardhearted or tightfisted toward them.” (Deuteronomy 15:7). The hardhearted ones do not love God as much as they love themselves: “Listen to me, you stubbornhearted, you who are now far from my righteousness” (Isaiah 46:12). Sometimes God hardens our hearts so that we can appreciate what He has done for us. “He has blinded their eyes and hardened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn—and I would heal them” (John 12:40). It is possible that we have at times become hardhearted and hardheaded so that we can be humbled. We some-
times need to be reminded what Templary is about, being the Christian arm of Masonry. If we say we are the most prestigious part of masonry, let the prestige be from our humility, our service, and our love. Let us read and pray about Psalm 115 on our banners. Let us soften our hearts but not be soft-headed. Let us put aside bitterness so we are not destroying what is supposed to be dedicated to God: “There are those who turn justice into bitterness and cast righteousness to the ground” (Amos 5:7). I cannot translate from Greek on the fly. That is just not one of my gifts. What I can do, however, is plead for continually honoring our obligations and vows. I would ask each Sir Knight to pray for us all. For unity, forgiveness, and the energy to build on the good work that has been done by those before us and beside us. My waking prayer and my bedtime prayer is the same: “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51). A clean, soft heart and a clean, focused head are what we all need. Thanks be to God when we have them both. Sir Knight R.J.F. Elsner is a past grand commander of South Carolina and can be reached at robertelsner@netscape.net
Archived issues of the Knight Templar magazine can be accessed on the web at http://www.knightstemplar.org/. Then click on the button “Knight Templar” at the top of the page and select “Archives.” The archives include an index. 8
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Leadership Notes Servant Leadership and the Wardens in the Blue Lodge
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ervant leadership is a special kind of leadership paradigm. As a servant leader, you have no authority because of title or position. Any authority you have is given to you by others. You cannot assume authority. You are a leader because of those you lead. It is true that we Masons love our titles. We have loads of them! Yet, without the consent of the brethren, your title means nothing. As a steward, you learned to serve others and to find pleasure in making them happy. That is the grand design of Freemasonry, is it not? As a deacon, you earned the trust of the brethren and took responsibility to ensure that all present were qualified to be there. You also began to assume responsibility for some of the work of the Lodge. Continuing our series of articles on servant leadership, this month we look at the role of the wardens. The junior warden is the first true leadership role in the Lodge. The junior warden is responsible for the Craft when the Lodge is at refreshment. It is his duty to see that the brothers are attended to and that none convert refreshment into intemperance or excess. Because of these responsibilities, the junior warden leads the stewards in their duties. Of the symbolic lights, the moon represents the junior warden. It is an appropriate symbol for him since he is the authority during the hours of refreshment. While he is the leader of the stewards, he is assisted by the junior deacon, who has the moon in the center of his emblem of office. The junior warden should take care to see that the brethren are refreshed mentally and spiritually as well as physically. Before and after a stated meeting, the junior warden would be responsible for ensuring that there are useful and cultured topics of social intercourse. He should see that the chaplain is called upon to offer prayer for food and drink or for brothers who are unable to attend due to infirmity. The junior warden is obligated to attend all meetings and assist the master and senior warden so that the Lodge is run profitably and for the benefit of the members. To do this, the junior warden must give commands and directions to the brothers, but he must learn to do so from a place of reason and influence. Remember, masonic wages are paid in the form of knowledge, satisfaction, and recognition for good work. There is no monetary pay and no suspension that a junior warden can impose for noncompliance. He must be cordial and persuasive. Returning to the symbolic lights, the sun represents the senior warden. This is a proper association, because he is responsible for the craft during the hours of work. He is to see that duties are done and that the work is executed with integrity. Likewise, the senior deacon, who has the primary responsibility for seeing candidates knight templar
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through the ritual, has the sun in the middle of his symbol. Because the deacons assist the three principal offices in their duties and the work of the Lodge in general, the deacons report to the senior warden. They are his staff. As the senior warden, you should take on the role of ensuring that the work of the Lodge is done correctly. The senior warden should make sure that all officers are in attendance and, when someone is not at his position, make sure that the position is filled by a competent brother. The senior warden oversees the work of the brethren until complete, and then he pays their wages. He is also charged with making sure that none depart dissatisfied. Maintaining peace and harmony is his primary goal. To that end, the senior warden may resolve disputes between brethren, being sure to defer to the worshipful master in all appropriate matters. Then we have the worshipful master. While ultimately, all things related to the governance of the Lodge fall under his authority, his most important functions are to set the direction, communicate the vision, and delegate, so that the Lodge might move together toward a grand future. If you want to learn more about leadership principles, join the York Rite Leadership Training Program. Visit the website at YorkRiteLeadership.org for more information and to register for the program. Sir Knight S. Lane Pierce, KYCH York Rite Leadership Faculty
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History Never Repeats Itself, Man Always Does By Brother Chuck Clampitt
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he world is experiencing change. Sea to Greenland and from North Africa Covid-19 has been in the fore- to Scandinavia, trading goods that infront of the world stage in 2020. cluded iron, tin, grain, metal ware, cloth, Thomas Malthus was an English econo- and exotic goods from the east such as mist who in 1798 in his book Essay on silk, spices, and perfume. the Principle of Population theorized As Western Europe was in the midst that population growth increased expo- of improving its economic situation, a nentially (2, 4, 16) while food production boost was given by a cyclical weather grew arithmetically (1, 2, 3). Given this change called “The Optimum” which ever-increasing gap between increasing caused temperatures to rise by a few population and available food supply a degrees. The impact was warmer temceiling of world population would even- peratures, more sunshine, fewer overtually be reached. Malthus stated that cast and rainy days, and more overall two types of events could affect this growing degree days. Small grain and escalating population trend. A preven- wine production were able to move tive means was to reduce the number of northward from traditional food producbirths via later marriage. Positive means ing areas, and an increase in overall food of population control were disease, war, production was realized. This resulted in and famine. In proof of his theory, Mal- a huge growth in population. thus could have pointed to the 14th cenUnder the Feudal System, established tury (1300s) in Western Europe as an during the Medieval Period, possession example, when the population fell by of land and the renting or “farming approximately fifty percent because of out” of farm ground was the basis of these last three occurrences. the economy. Large grants of land were The Middle Ages or Medieval Period given out through a multi-level distribudates from the fall of the Western Roman tion, cascading from the king through Empire in 476 AD to approximately 1500 the ranks of the nobility to the lowliest AD, depending on the source. Although knight. In turn, revenue and fealty oaths progress in science, medicine, and tech- provided the financial support for the nology had been relatively slow through- noble class and the pledged loyalty of out this era, by the 13th century, universi- fighting men in time of war. While the ties had been established in most of the Medieval Period could be portrayed in major cities of Western Europe. Another a grand and glorious manner, the feudal major advance was in the area of com- system was based on agriculture and merce by means of water transportation. work performed by the peasants. As Ships and boats sailed from the Black populations grew, greater pressure was
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placed on the demand for tillable farm land to feed the people and to employ the masses. Estimates placed eighty to ninety percent of the population employed in farming. As the population increased during the 13th century, more and more land had to be converted from pasture and woodland into tillable farms in order to sustain the population. These new farm lands were the most marginal in productivity and would soon be depleted of nutrients. While agricultural production increased with the added new farm ground being tilled, overall production decreased on a bushel per acre basis. More people were employed in farming, and the amount of acreage being tilled increased, while production per acre decreased. In the meantime, the population continued to grow. By the start of the 14th century, a series of crises took place that changed Western Europe forever. The favorable weather pattern of the prior centuries shifted back to the norm and heralded a period called “The Little Ice Age” which lasted from 1300 to 1850. Though opinions differ on the cause of this change in weather, one possibility was the effect caused by volcanic ash from eruptions. This would have increased cloud cover and resulted in cooler and wetter summers and more severe winters. Whatever the cause, temperatures turned colder and wetter with more overcast skies. This caused delayed planting and reduced yields and resulted in illness to livestock and people. While food production had previously supported the increased populations, food surpluses were soon exhausted. People were forced to eat anything they could find from seed saved for the next planting season to weeds. Hay for livestock 12
fodder couldn’t be made and animals starved. This led to what was known as “The Great Famine” (1315-1317) when an estimated five to ten million deaths occurred in Western Europe from a total population of seventy-five million. The 14th century also saw a long series of wars, the most notable of which was the Hundred Years War (1337-1453). These pitted England against France for control of France. Other countries were drawn into the conflict over the years due to a variety of reasons; royal marriages, alliances, and a growing sense of nationalism. Other wars were also fought during this same time period, especially among the Italian city states. It is worth noting that over this lengthy period, warfare changed. The feudal tactic of using armored knights on large war horses to overwhelm infantry was replaced. Lords found that five to six infantrymen could be fielded for the cost of every knight. Military tactics changed as archers rained metal tipped arrows on the charging cavalry. While the arrows could pierce armor if properly landed, the horses were much more vulnerable to being struck. Pike men were also employed to establish firm lines against onrushing knights, taking out their horses and tumbling the heavily armored warriors to the ground where they became much easier targets to kill. By the mid-1300s, gunpowder was incorporated in European warfare. Siege canons and personal firearms changed the face of war and eventually made castles and city walls obsolete. Another change in tactics was to focus on civilians. Although warfare had always been brutal, the 14th century raised the level of brutality to new heights. Invading armies targeted defenseless civilians july 2021
as a means to wage war. Houses were burned; citizens killed; food and possessions plundered; and stored grain, crops, and livestock destroyed. Wide areas of France were decimated as battle lines shifted between the two powers, and the local population was brutalized. While the century began in an age of chivalry, it ended in chaos. In the midst of the famines and war came yet another crisis in the form of a plague. The “Black Death” is thought to have originated in Central Asia in the early 1300s, caused by an infected flea. The flea carried the bacillus, Yersinia pestis. The infected fleas used as host carriers a number of small mammals but most commonly the black rat. The flea would feed off the blood of the host and multiply in numbers until the host died, at which time the flea would find another warm blooded source. The disease spread like wild fire, traveling the trade routes from China through Central Asia to Europe or via ships from the Far East and the Mediterranean Sea. (It is thought that Sicily was the first infected location in 1347, but the epidemic quickly spread throughout Europe.) Various strains of the disease evolved with the predominant being the bubonic and pneumonic forms. The bubonic caused large boils to form in the armpits, neck and groin, which turned black, while the pneumonic was a respiratory strain accompanied by searing pain in the lungs and the coughing up of blood. Whichever form of infection a person contracted, it was usually fatal. Rich or poor, noble or peasant, the Black Death killed with impunity. The effects were devastating. Most estimates place the death toll at one third of the population of Western Euknight templar
rope or twenty-five of seventy-five million people with many areas hit even harder. The best surviving records are from England where losses in some areas reached fifty percent. “The level of English and Welsh population attained in 1300, close to six million, was not reached again until the mideighteenth century. England’s population was estimated at six million in 1300, but following the Black Death, it dropped to three and one half million. It would take until the mid-eighteenth century to reach the six million level again. The fear had to have been overpowering as the dead were piled up in the streets or simply perished in their homes. Mass graves were often used, but room in the cemeteries soon ran short. In some instances, the dead were simply disposed of by burning. The plague raged on until 1353 as it spread across Europe, but frequent reoccurrences took place in the same city or locale multiple times. The impact on both social and economic institutions was devastating.”2 The overabundance of labor prior to the Black Death had kept wages and agricultural tenant agreements in the landowner’s favor. More peasants needed farm ground than was available, and supply and demand forced economic advantage to the nobility. This same pattern held true for other occupations, whether in craft guilds or the church. Too many people for the number of jobs available 13
resulted in peasants being kept on the population. Another problem impacting land or in long waiting periods to enter the Church was the loss of senior leada skilled trade or profession. All that sud- ership in universities where theology denly changed following the epidemic as and philosophy were taught. Student labor was suddenly in short supply. populations plummeted along with the In farming, the lack of labor caused number of professors to teach them. Inradical changes to the industry. Marginal dividual beliefs were also challenged as land that had been placed under tillage the Church was seen as the protector of previously was abandoned or used for man, yet the Church was just as helpless livestock grazing. Agreements between as the citizenry in regard to the plague. landowners and tenants now swung in favor of the farmer. Because of the lack “Neither was the standing of of farmers, land plots became larger and the Church helped by a penchant were more apt to be closer to home, for blaming the victim, a habit thus decreasing travel time from the particularly pronounced among home to the field and increasing farm the English clergy.”3 efficiency. Farmers were able to negotiate favorable land agreements that The Black Death affected all aspects required the owner to provide a team of life, not the least of which was in of oxen, a plow, and seed for the plant- the area of skilled trades. During the ing. The landowners were now forced to Middle Ages most manufacturing was come to terms with the tenant or face performed by craftsmen who in turn having him leave the manor to work for were controlled by guilds. Whether a another landlord. Pressure on landown- person was a mason, tanner, painter, tin er’s income had the long-term effect of smith, or jeweler, entry into the craft forcing them to sell off parcels to peas- was controlled by guilds as well as prices ants, which resulted in the evolution of and quality standards. Rules were also the land-owning yeoman class. established that members traded only The Church was also severely im- with members of other guilds. Each pacted by the Black Death. Death rates guild regulated the number of people among the clergy were near fifty per- who entered the craft and dictated the cent, causing an immediate shortage training, skill levels, and time required among the priesthood. Religious or- to progress from apprentice to journeyders were especially stricken, caused man and finally to master. In many crafts, in part by the close proximity of fellow membership was restricted to family members and the cold damp condition members, and entry by others was not of most abbeys. To fill these vacancies, permitted. The guilds provided a numthe age for becoming a novice or priest ber of benefits for members who were was reduced by as much as five years. In sick, cared for their widows and orphans, England, new priests were commonly as and saw to a proper burial. Membership young as twenty years old. This resulted in a guild was something to be proud of, in a clergy that was undereducated, in- established a person with a certain soexperienced, and often unable to min- cial status, and provided a good income. ister to the needs of the post epidemic The Black Death affected town and city 14
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residents at a very similar rate. Death craftsmen. among guild members affected craftsThe Black Death left a legacy that men at every level. The death of older impacted Europe for centuries to come. and more experienced skilled artisans Social, economic, and religious changes caused an overall decrease in skill level. were forced upon those who survived, Infection among a group in close prox- but out of the death and sorrow came imity with one another, whether family, many positive new developments. The university, or church, also included the 15th century heralded the Renaissance, local guild. If one died, several died. The an era of new knowledge in science, result was a sudden shortage of crafts- medicine, inventions, exploration, and men at every level. the arts. The Reformation changed the institution of the church in unimaginable “Skilled artisans who, unlike the ways. Plagues and epidemics continued agricultural workers, had no pool well into the 21st century, but mankind 4 of surplus labor to fill the gaps.” could and would persevere and manage to overcome them. As in the past, inBecause of the shortage of labor, stitutions are going to be challenged to entry into a craft had to be opened to continue and remain relevant. non-family members, and a decrease The question becomes, “will Masonry?” was seen in the skill level required and the time required in each craft level. An argument exists in England that archiChuck Clampitt is a member of Mt. tectural design was simplified to what is Etna Lodge 333, Mt. Etna, Indiana, known as the “Perpendicular Style” to and he can be reached at cclampitt@ accommodate the reduced skill level of frontier.com. References - Canton, Norman F., In The Wake Of The Plague, The Free Press, 2001, p. 220 - Herlihy, David, The Black Death And The Transformation Of The West, Harvard University Press, 1997, p. 128 - Kelly, John, The Great Mortality: An Intimate History Of The Black Death, Harper Perennial, 2013, p. 303 - Lordsandladies.org - Wikipedia - Ziegler, Philip, The Black Death, The John Day Company, 1969, p. 279 Quotations 1) Voltaire (1694-1778) – French writer, historian, and philosopher 2) Canton, Norman F., In The Wake Of The Plague, The Free Press, 2001, p. 8 3) Kelly, John, The Great Mortality: An Intimate History Of The Black Death, Harper Perennial, 2013, p. 223 4) Ziegler, Philip, The Black Death, The John Day Company, 1969, p. 237 knight templar
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NEW CONTRIBUTORS TO THE KTEF CLUBS Grand Master’s Club Merle L. Wade.....................................AL Levert E. Stringfellow.......................... AR Tuoc K. Pham...................................... CA James H. Bussey.................................. FL Michael R. Sosebee............................ GA Graig A. Huber..................................... IN Glynn R. Bridge.................................. MD William E. Morrison............................ MI Earl W. Cole, Jr....................................NH Charles E. Taylor, Jr.............................. NJ Joseph M. Barnhill, Jr.......................... NC John R. Hartsock.................................OH R. Wesley Webber, Jr..........................OH David A. Sikes..................................... OK Darrel A. Davis.....................................PA Dexter L. Ng........................... Philippines Jason Little....................................Taiwan John G. Wright.....................................TX Ralph T. Woodrow.............................. VA
Donald R. Tapia................................... AZ Leroy W. Blankenship.......................... CA Kenneth D. Roach............................... CT Joseph F. Oelgoetz, III.........................GA Monte B. Evans.................................... ID Gregory T. England.............................. KY Ronald E. Wolf.............................. MA/RI William B. Kimme............................... NE Dennis A. Tuttle, Sr............................. NH Charles O. Hancock............................. NY Ryan A. Chrysler................................. OH John A. Thompson............................. OH Robert L. Bradway...............................OK Leon B. Byers...................................... PA Albert H. Eschert................................. PA Connie B. Deal.................................... SC Roy T. Sutton, III.................................. TN Jason C. Trenary.................................. VA James E. Nero....................................WA
Grand Commander’s Club Brian L. Smith.................................... AL Ronald W. Alcorn, III.......................... CA Richard E. Thornton.......................... CA Charles E. Matoesian..........................IL Cecil P. Dufrene................................. LA Alan Mackenzie............................... MN Reginald M. Underwood...................NV William T. Highsmith, Jr.....................NC R. Wesley Webber, Jr........................ OH Joshua J. Nay..................................... PA Howard L. Smith................................ PA Hoyt B. Palmer.................................. SC Clinton H. White . ............................. TN Jason C. Trenary................................ VA Earl W. Fordham...............................WA
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Michael P. Lockhart........................... AR Larry C. Taylor................................... CA Roger E. Cundiff................................ DC James L. Mahan................................. IN Paul M. Tarr, Jr................................... MI Frank L. Borden, Jr............................. NE Earl G. Wilkinson............................... NY Jerry C. Scott.................................... OH Ryan T. Winters.................................OR David P. Rudis.................................... PA Garland R. Harman............................SC Roy T. Sutton, III................................ TN Jerry M. Wallace............................... TX Ryan Zelaski...................................... VA
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General Supplement
The space on these two pages is provided by the Knight Templar magazine to be used by the Grand Commanderies to communicate with the individual Sir Knights in their jurisdictions on a monthly basis. From time to time and for various reasons, we fail to receive any material from the editor of the state supplement for a given month. When this happens, we take the opportunity to offer you the information below. – The Ed.
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These photos are of the Garden Tomb in Jerusalem and were taken by the editor.
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Knights Templar Eye Foundation, Inc. How to join the Grand Commander’s or the Grand Master’s Clubs
Any individual may send a check in the amount of $100 or more specified for the purpose of beginning a Grand Commander’s Club membership and made payable to the Knights Templar Eye Foundation. This initial contribution will begin your Grand Commander’s Club membership. In addition, members of the Grand Commander’s Club pledge to make annual contributions of $100 or more. Once contributions total $1,000, the individual is enrolled in the Grand Master’s Club. Membership is open to individuals only, and Commandery Credit is given for participation.
Qualified Charitable Distributions Can Yield Big Tax Savings
Congress has now made the qualified charitable distribution (QCD) option permanent for those who wish to make direct contributions from their IRA to charity. The tax law allows individuals required to make minimum distributions due to age to transfer up to $100,000 a year from their IRA to a qualified charity. This distribution counts toward their required minimum distribution but isn’t added to their adjusted gross income the way a normal IRA distribution is. This can provide a tax savings of up to 40% depending upon an individual’s tax situation. Please discuss with your tax professional whether this option could benefit you in your charitable and retirement planning.
Planned Giving – Create a Charitable Legacy
Your Foundation now has a full web site dedicated to Planned Giving which you can access from our web site, shown at the bottom of this page. So if you’re thinking of ways to make a lasting legacy for yourself please check out the tab on the home page that says “Planned Giving”. Leaving your mark on the future is so simple with a gift in your will. To leave a gift in your Will or Trust it is as easy as asking your attorney to include a sentence that says: I bequeath (lump sum) or ( % ) of my estate to: Knights Templar Eye Foundation, Inc. (address shown below) Knights Templar Eye Foundation Knights Templar Eye Foundation, Inc. 3201 Cross Timbers Road 1033 Long Prairie Road, Suite 5 Bldg. 4, Suite 300 Flower Mound, TX 75022 Flower Mound, TX 75028
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Telephone: 214-888-0220 Fax: 214-888-0230 Email: manager@ktef.us
www.ktef.org www.knightstemplar.org/ktef/
may 2020 may july 2021
The History of the Knights Templar and the Sublime Teachings of the Order Third in a series of four articles By Sir Knight George S. Blackie, M.D. and Sir Knight Kenneth C. Jack
The History of the Knights Templar and the Sublime Teachings of the Order, an Address Delivered to the Nashville Commandery of Knights Templar, on Ascension Day, May 6, 1869. Continued from the June issue
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n Scotland, about the commencement of the reign of James IV., a union was effected between the Knights of the Temple and those of St. John, and their lands were consolidated. This continued till 1560, when the Act of Reformation prohibited all allegiance in the realm to the See of Rome. The Knights Templar then lost their estates and their existence as a military body, but unwilling to drop their ceremonies, they fraternised with the Freemasons and continued to receive postulants in their Lodges. The order, as I have very fully detailed in the April number of the “MASONIC RECORD” and need not here repeat, gradually split into two branches, a democratic or Masonic, and an aristocratic or chivalric. The former had many heads, the latter one alone, who is grand master of the world and resides in Scotland. The democratic branch was, ere long, carried by Freemasons to England and Ireland. The three original Encampments in England were at Bristol, Bath, and York. The Bristol Encampment claims to have been originally established by the Knights who returned from Palestine with Richard I., but it had been suppressed by King Edward and had disappeared. From these Encampments have emanated all the other Encampknight templar
ments in England and the United States, so that the order, as it now stands in England and America, must be viewed as a lineal descent from the Scottish Priories, and these, history proves to be the legitimate descendents by adoption of the original Knights of the order. Thus Fratres, I have endeavoured to give a hasty but I trust not uninteresting sketch of our past history. The success of the future lies with ourselves and our comrades. Let us ever bear in mind the heroism of our suffering Brothers of the fourteenth century and try to imitate their courage, constancy, and valour. I had intended to have added, this evening, a slight sketch of the history of the Knights of Malta and their connection with us, but time warns me to defer it to another occasion. I cannot, however, close this sketch of our history without returning to the main incident of my address and viewing the just retribution with which the hand of Providence visited our ancient unmerciful persecutors. Are these authentic facts not a fulfilment of the promise of a curse on him who injures the hair of the head even of one of Christ’s little ones? Clement died suddenly, within six weeks of the martyrdom of the grand master, and Phillip was killed by a fall from his horse 21
before the close of the year. Under the influence of a not unnatural superstition, it became a popular belief that de Molay, while consuming at the stake, summoned his two powerful persecutors to meet him at the judgement seat of heaven within the short periods to which they actually survived. The most striking retribution was that of the cruel Marigny, the chief adviser of the monarch and master-agent of the diabolical deeds. The death of the king depriving him of protection, his rivals, headed by Count de Valois, uncle of the new king, Louis X., drove him from his post and eventually imprisoned both him and his friends. He was confined in irons in the very temple of which I have spoken. Here it was attempted, by torture, to extort from him a confession of the crimes with which he was charged. These charges were just as groundless as those he had brought against the Templars. Failing to compel his confession, he was kept in chains, bound neck and knees. At length, the most terrible charge of the age, sorcery, was fastened on him. He was accused of attempting to cause the death of the king and his friends by forming images of wax and sticking them full of pins. How his heart must have burned at the recollection of the Templars as he found his own life about to be sacrificed to charges as absurd, as unfounded, and so exactly a counterpart to those he had fastened on the Knights. On this charge he was actually condemned and hanged upon the gibbet of Montfaucon which he had himself erected for other victims. Thus, may all the enemies of our order perish! Now, Knights, though we are no more in the field, battling against Paynim foes, Turks, Jews, and heretics, we are still 22
engaged in a noble warfare. We have to fight in defense of innocent maidens, destitute widows, helpless orphans, and the Christian religion. “We wrestle not against flesh and blood but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. We are the representatives of Christianity in Freemasonry; our legends are those of the New Testament, our ceremonies and symbols illustrate the connection between Ancient Craft Freemasonry and the Christian religion, and our principles and tenets and teachings are those imparted to us by Emmanuel, the great cornerstone of our Craft. At this season of the year, in common with the oldest Churches of Christendom, we celebrate the conclusion of the divine mission of Christ, and it is well for us, before parting, to look over the history of our faith and impress on our minds why we are assembled here this evening. I need not reiterate the history of our Saviour’s life; it is unnecessary to do so to you, even did time permit, but I will glance for a few moments at the chief events of the life of our risen Redeemer. The great trial had ended, the immortal Victim had expiated the sins of wicked man on the cross, all nature had declared her abhorrence of the act, and her mighty throes had even disturbed the sleep of certain saints who had been long interred in the tomb. The few and sorrowing faithful had placed the loved corpse in its vault and had gone home, saddened and perhaps doubtful. For was not this Lord of theirs gone? Gone forever the way of all flesh? Could they understand His assurances that it was but for a little while? That on the third day He would rise again? Hardly could they have july 2021
conceived that He would so soon burst men, on their arrival, examined the cave the chains that bound him in an ignomin- closely; they saw it was empty, and the ious death and rise triumphant to glad- linen clothes were folded neatly away in den them once more with his presence its dim recesses. and to console them with his words, his They at once concluded that in the gentle admonitions, his earnest precepts, grey light of the morning, these had and his tender promises. deceived the eyes of the women, and Full of gloom and apprehension they attributed the rest of their story to must their hearts have been during that an excited imagination. So, they left the eventful last day of the week. It may spot perplexed and sorrowful and more have been that their faith was shaken. strengthened in their dawning sceptiThey looked on this Jesus as a mortal cism, but Mary, whose hopes had been like themselves, or a false prophet, or raised again and who now timidly gaza weak philosopher, but the women, ing into the tomb, found them dashed ever fond and true and faithful, hoping to pieces by another blow, which from against hope, believed. The prejudices of its reaction, was as great as the first the Jews had kept them from visiting the remained there weeping, convinced tomb which contained the cherished re- that the tomb had been rifled by some mains of their friend on the Sabbath, but vindictive foe whose vengeance the exthey spent it weeping beside his cross piation of the cross could not appease. and watching for the rising sun of the Heartbroken and bowed in anguish, first day. When its rays began to gild the Mary heard, indistinctly, the voice of domes and minarets of the Temple, they her loved Lord and faintly gazing at the started to the tomb to weep there, but speaker through her tear-bedewed eyelo! They had come too late! The stone lids. She mistook his re-invigorated form was rolled away; no Roman guard was for that of a stranger. Nor, until He, in near; the body of their Lord was gone! the well-remembered accents of a voice An angel was in its place who told them sweeter than any which has since vibratthat their Lord was risen and directed ed in this atmosphere, said to her softly, them to inform the disciples to seek him “Mary,” was it that, at last, she fully rein Galilee. Women like these did not stay alized, in her wondering faith and love, to question or to criticise, but full of faith that her Lord was not dead; that he had and hope and with hearts overflowing risen victorious over the tomb and the with incomprehensible joy, they sped grave. In one word, she uttered her glad to tell their friends, but these smiled at cry of recognition, “Rabboni!” Yes, ‘twas the foolish fancies of hysterical women. he, her Excellent Master, our Excellent “Their words appeared as idle tales, and Master, Prophet, Priest, and King. Joythey believed them not.” Peter and John ously she bounded homeward and, with alone thought the matter worthy of eager voice, told her tale, confirming the consideration and started off at once previous report, but the mourning heart to the sepulchre. Ardent and impulsive is not so easily consoled. Too full of sadas Peter was, he was outstripped by ness were the hearts for any ray of hope the wings which love lent to John. Mary to enter, and as St. Mark says, “when Magdalene came slowly up behind. The they heard he was alive and had been knight templar
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seen of her, believed not.” It was on the same day that two of the disciples, on a journey to Emmaus, conversed on the great events which had occurred recently at Jerusalem. As they talked, a stranger joined them, entered into their conversation, and taking the part of their former hopes against their present fears, showed them all the Scriptures, convincing them that while they, in their sorrow, had assumed that this Jesus could not be the Christ because he had suffered such things, notwithstanding this assumption, he could not be the Christ unless he had suffered all these things. This stranger joined them in their evening meal, and as he broke bread with them, something in the act opened their eyes, and they recognized their Lord who vanished from their sight. His manner of disappearance, like all his goings and comings after his resurrection, was mysterious and unlike anything that had taken place before. His body was no longer subject to the same laws as ours and to which his had formerly submitted. Full of joy, they returned to Jerusalem with their news, and now the great floodtide of joy was every moment rising higher and higher. While the disciples were that night seated at a late supper, some doubting and others believing, of a sudden, despite the closed doors, Jesus stood in the midst of them. Startled at first, they believed that they had seen a spirit but were soon satisfied by sight and touch. How welcome indeed must this confirmation of their rising hopes have been, a joy far transcending all experience! One was not with them at the time, Thomas, a rationalist, a constitutional doubter. No evidence but touch would convince him of the truth of a fact so contrary to all his ex24
perience. “Except,” said he, “I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.” Now when the devil asked for ocular demonstration on the mount, Jesus rebuked him and denied it; when the unbelieving multitude called for a sign, he declared that no sign should be given them, save that of the prophet Jonas, but when the doubt came from an honest sceptic, with a loving heart, Jesus accepted it. Accordingly, a fourth time he stood in the midst of his disciples and commanded the shrinking, trembling doubter to touch the scars on his blessed body. The doubts of Thomas could not withstand the compassionate tenderness of Christ’s love, and refusing to lay unholy hands upon that holy form, in an ecstasy of gratitude and remorse, he exclaimed, “My Lord and my God!” It is evident that, though in these interviews Jesus had indicated the future mission of his disciples and promised divine aid for its accomplishment, yet they little understood the work before them. They seemed to have remained together more from habit than fixed plan, and they returned to Galilee and followed their trade of fishing. Here, for the fifth time, Jesus appeared to them, shared their meals, and conversed with them as of old. Of these visits, St. John has given us detailed and specific accounts. Other appearances are briefly mentioned by the other apostles. Once he met some of them by the way; once James saw him with five hundred brethren at once; and finally, he gathered his disciples together near Bethany, not far from the scene of his untold suffering and mighty triumph, and as he spoke, was parted from them, and a cloud rejuly 2021
ceived him out of their sight. This outline of the gospel narrative, brief as it is, distinctly shows that the fact of the resurrection is attested, not by persons predisposed to believe but by sceptical critics hard to be convinced. We celebrate this evening, Knights, Thursday, the 25th day of the month Jyar, the 18th of May, in A.D. 30, accepted chronology. It is true that today is the 6th of May, but an old established church rule has determined that Easter, one of its chief festivals, shall always be the first Sunday after the full moon which happens on or next after the 21st day of March, unless the full moon happen on a Sunday. It was on the fortieth day after his glorious resurrection that the disciples were together with Christ, receiving his latest instructions and learning the folly of their expectations of the Son of Man coming to form a great temporal monarchy. As they walked together, listening eagerly to his latest words, he led them out over the fields they had traveled together six weeks before, when he was on his way to his death, as far as Bethany on the further slope of the Mount of Olives and so out of view of the city. The spot is not positively known though superstition and fanaticism point it out and have built a mosque upon it, and ignorant folly tells idle tales for traveler and stranger to hear. Very beautiful and wild is the scenery, the brook of Kedron winding by the Gardens of Gethsemene; the valley of Jehoshaphat; and the sites of the homes of Martha, Mary, and Simon. No spot on earth can command a scene more calculated to thrill its beholder. Here stood Jesus, and as with uplifted hands he gave his chosen ones his blessing, a cloud interposed between him knight templar
and them like the chariot and horses of fire which separated Elijah and Elisha, and borne upward on this aerial car, he was wafted through the vault of heaven. This was what was seen to mortal eye, but the inspired Psalmist had long before described its unseen glories: “The chariots of God are twenty thousand even thousands of angels; the Lord is among them, as in Sinai, in the holy place. Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts for men; yea, for the rebellious, also, that your Lord God might dwell among them.” Meanwhile the disciples, stupefied by the suddenness of the event and forgetting in the first shock of surprise all that had been foretold, stood gazing up till they were awakened from their stupor by the appearance of two angels standing before them and declaring that “this same Jesus, who was taken from them into heaven should so come in like manner as they had seen him go into heaven,” words which exclude any other than the final advent of our Lord and teach us that he shall be seen descending from the riven sky as plainly and unexpectedly as they had seen him pass into it. With this, agree his own warning of “the sign of the Son of Man coming in the clouds of heaven, with power and great glory,” and the words of the final Scripture prophecy, “Behold, He cometh with clouds, and every eye shall see Him!” The angels returned to do the bidding of their father. The disciples worshipped their glorified God and hastened, full of joy, to Jerusalem. They passed their next 25
period of waiting for the coming of the promised Spirit, unremittingly in the Temple, praising God and blessing him for the “splendid conclusion of the hallowed sacrifice offered by the Redeemer of the World to propitiate the anger of an offending deity.” “The eternal son of God has humbled himself to be born of a woman, had endured the pains and afflictions incident to human nature, had suffered a cruel and ignominious death upon the cross and descended into the place of departed spirits; but on the third day, had
burst the bands of death, triumphed over the grave, and in due time, ascended with triumphant majesty to Heaven, where he now sits at the right hand of our heavenly father, a mediator and intercessor for all those that have faith in him.” To be continued in the August issue Sir Knight Kenneth C. Jack is a member of Strathearn Preceptory & Priory, 34, Crieff; the District Grand Priory of Tay Valley; The Great Priory of Scotland. He can be reached at kenneth.jack4@icloud.com.
Grand Encampment Membership Awards
1245 Brett Anthony Gordon Miami Commandery 13 Miami, Florida 3rd Bronze 1246 Ronnie Joseph Hessman DeMolai Commandery 5 Grand Rapids, Michigan
We publish articles from a variety of sources and points of view. The opinions expressed in these articles do not necessarily reflect the opinions or policy of the Grand Encampment, the Knight Templar magazine, or the Editorial Review Board. 26
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Paper Currency with All-Seeing Eye Denoting a Pledge of Honor is Indeed a Masonic Symbol By Sir Knight James A. Marples
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he United States Congress was sued by the Continental Congress. formally established on March On June 22, 1775, Congress issued 4, 1789. It is crucial that we get two million dollars in bills of credit. By that date clearly fixed so we understand the spring of 1775, colonial leaders, worthat “continental dollars” (both paper ried due to the threat by British of marand coin) were issued by the earlier tial law in Boston and increasing conContinental Congress. The Continental straints on trade, had led their forces in Congress was a series of legislative bod- battle against the crown, but the Ameriies which met in the British American can revolutionaries encountered a small colonies and the newly declared United problem on their way to the front, they States just before, during, and after the lacked the funds necessary to wage a American Revolution. Their founder was prolonged war. the House of Burgesses. The word “ConContinental dollars were printed, but tinentals” refers to paper currency is- quickly lost value, partly because they
1778 continental 50 dollar knight templar
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1779 Continental 40 Dollar were not backed by a physical asset such as gold or silver but also due to the fact that too many bills were printed. Even Brother George Washington stated: “A wagonload of currency will hardly purchase a wagonload of provisions.” However, later versions did include a pledge to pay a corresponding amount (usually in milled Spanish Silver) as collateral. The unique aspect is that the above example bears the Masonic allseeing eye, along with this pledge. A 1778 version of a fifty dollar paper continental denotes the unfinished pyramid, indicating a nation which is still a work in progress. These influences were later incorporated into portions of the modern Great Seal of The United States, depicted on our modern one dollar bill. There are many people, Masons and non-Masons alike, who claim that the all-seeing eye of providence or the allseeing eye of Almighty God has been used since antiquity as a symbol for God. In that respect, they are correct. Sadly, some people debate whether the allseeing eye is indeed a Masonic symbol. The correct answer lies in the context. If the symbol of the all-seeing eye is used in a context of friendship of the brotherhood of man under the fatherhood of God and is meant to remind us of our honorable pledges inside and outside of 28
the Lodge room, then yes indeed it becomes a Masonic emblem. A 1778 paper continental fifty dollar bill had the unfinished pyramid. Across the bottom bricks of the pyramid are the letters “MDCCLXXVI.” These letters aren’t nonsense, they are dollar bill symbols. They are the Roman numerals for 1776, the year America declared its independence. America actually became independent on July 2nd. To an outsider, if a coin or paper-currency note just had a promise, it would be considered an “I.O.U.” It might be redeemed faithfully or it might not. Inserting an image of the all-seeing eye of God would carry no weight among atheists. It is almost parsing words, but a continental dollar was not purely a fiat currency as we know it now. Continentals were originally not backed by anything. Today’s American paper money is likewise not pegged to anything, although it was once pegged to the value of silver, as in silver certificates or gold cer-
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tificates. To everyone’s surprise, continental paper dollars often plummeted below face-value. When that happened, continental dollars became almost worthless. In today’s jargon, it would almost be akin to a customer buying a gallon of milk and offering the merchant monopoly money. The customer would be laughed at and rebuffed. Continental dollars needed an element of trust. The addendum of the allseeing eye of Almighty God wasn’t a ploy. It was a signal of a bond of trustworthiness and reliability. As time went by, our national motto, “In God We Trust,” says
it all. Just this simple addendum instilled public confidence. Undoubtedly, many Masonic Brethren saw that symbol and its accompanying pledge stating that the money had legitimate worth which could be vouched for and believed.
Sir Knight James Marples is a life member of Mt. Olivet Commandery 12 in Wichita, Kansas, and currently resides in Texas. He can be contacted at rosehillks@yahoo.com or 1300 Greenbriar Drive, Longview, TX 75604.
SOURCES and RECOMMENDED READINGS - “The Birth of The Continental Dollar: Initial Design, Ideal Performance, and the Credibility of Congressional Commitment” by Farley Grubb - Readers Digest “Dollar Bill Symbols” November 25, 2019 - Conversations of Freemasonry by Henry W. Coil, Sr.
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Las Vegas Assembly 207 Las Vegas, NV
It has been a trying time during this pandemic; however, we did have a very bright spot. We were honored to present a sixty-year certificate to (Mrs. Russell) Phyllis Swain. She was initiated at the first initiation held in Las Vegas Assembly 207 on November 4, 1959. As the recorder, it was my honor to present this to her. She is also very proud of her fifty year pin and her life membership. Mrs. Stacie Schwartz, president, presented (Mrs. Patrick) Paula Phillips with her twentyfive year pin. Mrs. Phillips served Las Vegas Assembly as president in 2000 and also served our assembly as treasurer for many years. She held offices in our assembly until she was unable to attend meetings on a regular basis.
Phyllis Swan Another bright spot this year was the consolidation with Honolulu Assembly 133. We tried to figure how to make them feel part of the assembly. With 2,761 miles (as the crow flies), and an ocean between, we found that Zoom meetings brought us close. We have become nā kaikuahine Beauceant (Beauceant sisters), and our love is growing stronger each time we meet. This month we will be celebrating the 94th birthday of Mrs. Dorothy Mau in Hawaii and blowing out candles with her. We did a public memorial service for nine of our Paula Phillips sisters that had passed away, and our island sisters did five of the parts. It was so emotional. With each Zoom meeting, we are learning more about each other. They are so hungry to see Beauceant in action, and we look forward to the time they can travel to the 9th Island and greet them with open arms. If we want to hold onto our sisters who are unable to attend meetings due to distance, health, or unforeseen circumstances, we need to find ways to include them. Mrs. Leeland Sharon Duffin, recorder 32 Las Vegas 207 SOOB
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Supreme Worthy President (Mrs. Carl W.) Yvonne Wunsche’s, official visit to Phoenix Assembly 213, Phoenix, Arizona, on May 3, 2021. (Mrs. Michael) Sandra Stegan, worthy president, and (Mrs. George) Barbara Wield was initiated.
Official visit to Stillwater Assembly 124, Stillwater, Oklahoma, on May 6, 2021. (Mrs. Gary) Judy Odendahl, worthy president presided. knight templar
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Knights Templar Eye Foundation, Inc. Awards Endowment The Knights Templar Eye Foundation, Inc. is proud to announce that they have established an endowment at Vanderbilt University Medical Center (VUMC) called -“Knights Templar Eye Foundation Directorship in Pediatric Vision Research.” The Foundation has made a $2 million contribution which is being matched dollar for dollar by VUMC, honoring Dr. John S. Penn who will be the inaugural holder of a Directorship supported by this endowment. Dr. Penn started his personal development in research by applying for a grant from the Knights Templar Eye Foundation in 1986, which was awarded for two years to investigate Retinopathy of Prematurity (ROP), an eye disorder that occurs mostly in babies who weigh less than three pounds or are born before thirty-one weeks of pregnancy. It is one of the most common causes of vision loss in children. Dr. Penn developed an animal model of the ROP condition so its pathogenesis could be investigated. His discoveries led to continued funding of his ROP and related research program for over thirty consecutive years from the National Institute of Health (NIH). His work in ROP over the years has altered the way premature infants are cared for and the way ROP is treated. Dr. Penn is currently associate dean for faculty affairs and vice chair and professor of ophthalmology and visual sciences. He is an internationally recognized investigator and research leader in vision science. Vanderbilt is a widely recognized home to experts in retinopathy of prematurity, retinoblastoma, pediatric glaucoma, orthoptics training, and the growing field of studying eye development in utero and other areas of pediatric vision research. Dr. Penn has influenced and shaped the careers of young investigators in vision research and is a scientific leader and mentor at the Vanderbilt Eye Institute. This foundation has been honored to have Dr. Penn on our Scientific Advisory Committee (SAC) as a member starting in 2000 and becoming the chair in 2012. The Committee of ten physicians, scientists, and investigators from around the country are experts in their individual fields and are chartered annually with the responsibility of reviewing all grant applications submitted to the Foundation and making recommendations on which applications the Foundation’s officers should approve. We are very proud of Dr. Penn’s accomplishments and are honored to know that he received his career start from the Knights Templar Eye Foundation Grant Program and has been a major player in the Foundation’s Grant Program for the past twenty years. 34
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The mission of the Grand Encampment of Knights Templar, U.S.A. is to provide every Christian Freemason the opportunity to extend his Masonic journey through the chivalric experience. NONPROFIT ORG. U.S. POSTAGE PAID Knightstown, IN Permit No. 8
Templary continues to be the most prestigious Masonic organization. We are a group of men proud to wear the uniform of the cross who share a common faith, mind, and spirit. Through the practice of Christian virtues, we testify to the world that we are leaders in our community and fraternity. This demonstrates our commitment to uphold a standard of excellence within Freemasonry.
Knight Templar 5909 West Loop South, Suite 495 Bellaire, TX 77401-2402
