methodist message Vol 116 No 9 • Sep 2014
inside
this issue...
The Methodist Church in Singapore
ISSN 0129-6868 MCI (P) 199/01/2014
message.methodist.org.sg
Bishop’s Message The root of grievance
In remembrance Wava Teilmann returns home to her two great loves
WSCS Serving God in humility – from Australia to Singapore
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page 15
page 19
Just
waiting Christina Stanley is Editor of the Methodist Message and has been a member of Wesley Methodist Church since 1987.
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f every church in Singapore fosters just one child, we can provide foster homes for most of the vulnerable children who can benefit from a family environment. Yet, according to the Ministry of Social and Family Development (MSF), only a quarter of 1,200 vulnerable children, separated from their birth parents who are unable to take care of them, are in foster care. The rest are residing in children’s homes, where they will assuredly receive the care they need, but not, and never, the security and stability of a home environment, and the nurturing love of foster parents.
All photos used in this article are stock images
During the season when God places foster children with us, we can also deposit into them His love and healing. Continued on page 7 ...
COMING UP
Honour God through unity in the Body Rev Dr Lorna Khoo has been Pastor-in-Charge of Aldersgate Methodist Church since 2011. She has been an advocate of ecumenism since the start of her ministry 35 years ago. She is also a keen animal activist, and especially loves dogs and cats.
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his year’s Ecumenical Charismatic Healing Service – the second one after the inaugural Service held last year in August – will honour the presence of Christ in the midst of those gathered. This is an opportunity for Protestants and Roman Catholics to come together as the Body of Christ to worship God, commit to love one another, walk together and serve, and to pray and minister the Lord’s healing – as ONE. Roman Catholic Archbishop William Goh will share the homily. Bishop Terry Kee of the Lutheran Church will give the altar call and serve on the healing ministry team, and Methodist Bishop Dr Wee Boon Hup will give the benediction. Thirty pairs of ministry team members made up of pastors, priests and lay leaders from the Roman Catholic and Protestant churches will be available to pray for the sick. After the service, the congregation would be invited to stay on for fellowship over light refreshments and pray for each other using guided liturgy. This is a wonderful opportunity to come together in unity – so that we can harness our resources and energy to be engaged more effectively in Kingdom work. Christ prayed for His disciples to “be one”, to love one another as He has loved them.
methodist message
Organised by the Ad Hoc Catholic Committee led by Fr Michael Arro, MEP, the Ad Hoc Protestant Team and Alpha Singapore.
For years, there have been efforts to bridge the divisions especially between the two major bodies of the Christian faith – the Roman Catholic Church and the Protestant churches. In his “Letter to a Roman Catholic”, John Wesley, father of the Methodist movement, affirmed that both sides shared the same Nicene Creed’s declaration of faith, and he called upon both to resolve, “…not to hurt one another,… to speak nothing harsh or unkind of each other… to harbour no unkind thought, no unfriendly temper towards each other… to help each other on in whatever we are agreed leads to the Kingdom, to rejoice to strengthen each other’s hands in God.” Roman Catholic priest, Paul Couturier (1881-1953), a pioneer in the ecumenical movement, emphasised that unity can never be achieved by praying for one side to convert to the other but by “spiritual ecumenism” – the willingness to grow Christ-like in holiness, mutually sharing spiritual gifts with each other. n
The official monthly publication of The Methodist Church in Singapore. Published material does not necessarily reflect the official view of The Methodist Church. All Scripture quoted is based on the New International Version, unless otherwise stated. Our address
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Editorial Board Adviser and Publisher Bishop Dr Wee Boon Hup, Chairman, Council on Communications Editor Ms Christina Stanley Assistant Editor Ms Grace Toh Sub-editor Ms Tan-Ngooi Chiu Ai Editorial Executive Ms Chia Hui Jun
Have something to say or share? Email us at newmm@methodist.org.sg and if appropriate, your contribution could be published.
BISHOP’S MESSAGE
The root of grievance Bishop Dr Wee Boon Hup was elected Bishop of The Methodist Church in Singapore in 2012. He has been a Methodist pastor for 29 years.
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he title of this article is not the exact term used in the Bible. Rather, Hebrews 12:15 says: “See to it that no one fails to obtain the grace of God; that no ‘root of bitterness’ springs up and causes trouble, and by it many become defiled.” (ESV) The root of bitterness is the source of many grievances.
“Let all bitterness and wrath and anger and clamour and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” Ephesians 4:31-32 (ESV)
Aggrievement arises out of a sense of injustice. When being unjustly treated, the first taste is bitterness. It is something that makes one wince. When that feeling recoils inward, bitterness is planted and grows a root from which other evils spring. The fertile ground in which bitterness germinates is a compound of several elements. Rejection, competitive jealousy, and covetousness could have been in Simon (the sorcerer) when he was warned by Peter: “For I see that you are in the gall of bitterness and in the bond of iniquity.” (Acts 8:23, ESV) As one who earned a living by magic, Simon craved the tremendous power the apostles had when they ministered with signs and wonders. He had just recently been baptised, but was still a babe in spiritual matters; he offered money to the apostles so that he could get that power. Peter could discern that Simon’s heart was not right before God and that what he desired was wickedness (not only in the sense of being evil, but also that it twisted the value and purpose of spiritual power). Certain habits and traits may make us predisposed to bitterness. Hebrews 12:16 elaborates
with the case of Esau. He was already immoral (as in sexual) and unholy (as in godless, profane); God was not a factor in his life. So he was quick to sell his inheritance for just a bowl of soup, simply because he was famished. When he later realised what he had done, the root of bitterness had already sprung up in his heart. We may not use the word bitterness, as it sounds just like what it tastes. A more politicallycorrect word is “grievance”. It denotes a sense of being victimised, which is a sure way of gaining sympathy and support. Grievance has a way of radicalising our views and actions and distorting them out of proportion, like Simon and Esau. We may even justify them by believing that we are really on a holy crusade against those we identify as our enemies. How do we treat such bitter grievances? For Simon, he immediately repented, upon being rebuked by Peter (Acts 8:22-24). For Esau, however, his bitterness turned to hatred for his brother Jacob (Genesis 27:41). When one leaves bitterness untreated, it has the power to damage its host. The remedy recommended by Paul in Ephesians 4:31-32 is clear: “Let all bitterness and wrath and anger and clamour and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (ESV) For one who experiences bitterness, the pill to swallow is forgiveness. It is not just a human response of goodwill. The source of this remedy is the way Christ forgives us. It would be ideal if we could always face the person(s) whom we perceived to have grieved us and work out the presenting issues. However, that is not always possible, as in the case of Christ, who spread a blanket of forgiveness over all people so as to cover their many sins, and not just those of His contemporaries, but through all eternity. He wiped away all their sins, and remembers their sins no more. So, “strive for peace with everyone, and for the holiness without which no one will see the Lord” (Hebrews 12:14, ESV). n
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HOME
Attempt great things for God Bishop Emeritus Dr Robert Solomon was Bishop of The Methodist Church in Singapore from 2000 to 2012. Currently retired, he now keeps busy with an active itinerant ministry speaking and teaching in Singapore and overseas.
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ttempt great things for God.” William Carey’s rallying cry has motivated many Christians who had given themselves in God’s mission. However, it works well only in a consecrated believer who seeks to live the crucified Christian life. Otherwise it can do damage in one who uses it as a superficial slogan. He will end up confusing God’s will with self-centred ambition. The late John Stott, in his commentary on the Sermon on the Mount, differentiates between what he calls “godly ambition” and “secular ambition”. Most people have different kinds of ambition, and usually these have to do with the self – “my comfort, my wealth, my status, my power”. These self-centred ambitions can be modest or grandiose. However, godly ambitions, according to Stott, can never be modest. If we realise who it is we are serving, how can we hold back our godly ambitions to see His name honoured and His kingdom grow? Yet, Stott was aware of the pitfalls of harbouring godly ambitions and turning them into action. In what is the first scholarly biography of Stott (Godly Ambition, 2012), historian Alister Chapman explores this in some detail. Stott was a gifted Bible scholar and teacher, pastor, writer and mobiliser. He had big dreams for his country (England) and his church (the Church of England). He attempted many strategic moves to make his godly dreams come true, though he encountered various problems and disappointments. His ambitions then became global as he saw the potential of the churches in the nonWestern world. He became the thought leader of the Lausanne movement and became world-famous. He became a key global leader of the evangelicals and was included in TIME magazine’s list of the 100 most influential people in 2005. Stott was “extraordinarily driven”. He followed his own advice that Christians should “develop their gifts, widen their opportunities, extend their influence and be given promotion in their work – not to boost their own ego or build their own
Most people have different kinds of ambition, and usually these have to do with the self – “my comfort, my wealth, my status, my power”. empire, but rather through everything they do to bring glory to God”. Still, he was aware of the pitfalls of such ambition. Stott worked seriously at being humble. Latin American theologian René Padilla recalls a trip he shared with Stott. They arrived at their destination amid heavy rain and the streets were muddy. Tired, they took off their muddy shoes and went to sleep. The next morning, Padilla was awakened by the sound of brushing and found Stott brushing his shoes. Padilla expressed his surprise and embarrassment. Stott replied, “My dear René, Jesus taught us to wash each other’s feet. You do not need me to wash your feet, but I can brush your shoes.” The Lord Jesus once sent 72 disciples to the harvest field. They returned to Him joyfully for they had much success in their mission. They reported to Him: “Lord, even the demons submit to us in your name.” (Lk 10:17) The emphasis in such a statement may be either “to us” or “in your name”. Is it not possible that one who attempts great things for God may fall into the temptation of pride if he is not careful? He may start believing himself to be the cause of his success and take the glory more for himself. In His reply, Jesus said: “Do not rejoice that the spirits submit to you” – He omitted “in my name” (Lk 10:20). Could it be that He warns against the danger of ambition in ministry gone awry? The heart of faithful ministry is obedience to God’s will and the love for God that seeks nothing but the glory of God. Anything else, entrepreneurship included, if it becomes the dominant motive and method of all that we do, is dangerous for the soul. We must attempt great things for God but we must ensure that it is not out of selfish ambition or for the glory of self or one’s organisation. n
SAYS THE ETAC PRESIDENT
Are you angry? The Rev R. Prabhu was elected President of Emmanuel Tamil Annual Conference (ETAC) in 2012 for the quadrennium. He is also Pastor-in-Charge of Ang Mo Kio Tamil and Seletar Tamil Methodist Churches.
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ecently, I came across a few Christian and non-Christian friends who had difficulties in expressing their anger. They appeared to be miserable. It is common for people to get angry for various reasons. Once, God asked Jonah: “Do you have the right to be angry about the vine?” Jonah replied, “I do”, and he continued: “I’m angry enough to die.” (Jonah 4:9, CEV) We are no better than Jonah when it comes to anger. We all struggle to manage our anger. Our usual excuse is “this is me and my way”. Some of us are known for our anger. Others are proud of their anger. We see people raising voices, yelling at others with abusive words, slamming doors, breaking things, throwing objects, hitting, kicking the floor, and assaulting or hurting others in expressing their anger. Anger is a basic emotion. It is common to all of us though we express it differently. The Bible does accept this emotion. But it also warns us of uncontrolled expression and the damaging consequences of this anger. “ ‘In your anger do not sin’: Do not let the sun go down while you are still angry, and do not give the devil a foothold.” (Ephesians 4:26-27) “But I tell you that anyone who is angry with a brother or sister will be subject to judgment.” (Matthew 5:22) Our ways of expressing anger may be the result of our childhood upbringing. We grew up with these ways of expressing anger and our parents never checked them. People have left us to grow with anger. Our anger has become our defence mechanism. We have hurt people, lost relationships, destroyed marriages, lost our Christian witness and got into strife because of our anger. “An angry person stirs up dissension.” (Proverbs 29:22, NET Bible)
Our anger has become one of the hindrances for our spiritual maturity, “because human anger does not produce the righteousness that God desires” (James 1:20). People who are frequently angry tend to develop more physical problems, particularly in the areas of heart and blood pressure, stomach and intestines, and the nervous system. Our anger is at times destructive. When we get angry, adrenaline flows. We feel hot, become flushed, and are worked up. Anger in fact generates some energy but, sadly, it is directed to destructive purposes. When angry, we become violent and act out of proportion, with excessive anger. Some have ended up in prison because of it. We feel guilty only after we see the destruction and damage it has caused. The Bible says: “Do not let the sun go down while you are still angry.” (Ephesians 4:26) Let us not carry on with anger for days and months and years. The burden will only get heavier and heavier. Let us try to find out what triggers our anger (persons, places, frustrations, irritations, etc.). We need to be alert and stop being angry when these things ring alarm bells in us. The Psalmist calls us to calm down in times of raging anger: “When you are on your beds, search your hearts and be silent.” (Psalm 4:4) It is not healthy for us Christians, if our anger is affecting our lives and those around us constantly. We need to accept that we have a problem in dealing with anger. It is better to acknowledge before God our struggle to control our anger and seek God’s help. It is possible only if the Spirit of God controls our temperament. We need to seek the fruit of the Spirit rather than the act of the flesh. Our God will certainly bring healing in this area. May God help us to overcome our anger. “A wise man brings himself under control.” (Proverbs 29:11, World English Bible) Let there be gentleness seen in us. n
“An angry person stirs up dissension.” Proverbs 29:22, NET Bible
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YOU & YOUR FAMILY
Who is shaping your children’s minds? Benny Bong has been a family and marital therapist for more than 30 years, and is a certified work-life consultant. He was the first recipient of the AWARE Hero Award in 2011 and is a member of Kampong Kapor Methodist Church.
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ecently, a seemingly uncontroversial institution, the National Library Board, found itself under the harsh glare of public discourse. It had removed two children’s books from its shelves because of complaints that they were not “pro-family”. Removing titles is something that the Library typically does without attracting too much public attention. This time round, protests rolled in fast and furious – letters to the press, and online posts. Well-known literary figures withdrew their support and patronage from related committees, and there was even a small demonstration. Protestors objected to the books being removed because alternatives to what make up a “traditional family” were presented. One of the books was a true story about a same-sex pair of penguins that were given an egg to hatch and subsequently a baby penguin to raise. At hand were several issues, which I may not do justice by summarising here, but these include: Who has the right to decide what information a child can be exposed to, and what is appropriate information? Should children be given exposure only to family types which fit the traditional model, though this may be declining in many developed countries, or will it be too confusing for their young minds to comprehend if other family models are presented? Supporters of the ban may feel that what’s at stake is the undermining and erosion of family values, particularly among the young. The Church, too, was drawn into this debate with several leaders and groups speaking out for and against the ban. The Church is not unfamiliar with nor immune to controversies like this. The Harry Potter fiction series experienced such controversy. Would the book’s hero, Harry, a wizard in training, draw children into dabbling in witchcraft and sorcery? The overall presentation of Harry Potter and his adventures was attractive, and Christian parents were warned about allowing their children to read the books or watch the movies. I am happy to observe that though the Harry Potter franchise was a huge commercial success, there have been no known cases of children
attempting to fly on broomsticks or putting spells on each other. The Lord of the Rings fantasy series also saw controversy. Parents objected to J. R. R. Tolkien’s books and the subsequent movies, fearing their portrayal of magic and wizards. Never mind the fact that Tolkien, a great scholar, was the one who introduced his good friend C. S. Lewis to Christianity. Both of these earlier controversies were met with little defence or justification by the publishers and movie studios. In fact, they were probably welcomed as they generated greater public interest and sales. However, this recent controversy has polarised the faith community into two camps: those sympathetic to the lesbian, gay, bi-sexual and transvestite community, and those against the portrayal or suggestion of alternative sexual orientations and lifestyles. The downside? The world is seeing the Church in a state of confusion and even worse, strife. Yet one good outcome is the increased interest in what our young are – and will be – exposed to. It is almost ironic that in today’s digital age, the battle is over two hard copy children’s books. The harder reality is that we and our children are constantly bombarded by a slew of undesirable traits online, at the movies, on billboards, TV advertising posters and music videos. Subtle and overt messages of over-sexualisation, flirting, illicit relationships, addictions and so forth are conveyed in these different media.
The harder reality is that we and our children are constantly bombarded by a slew of undesirable traits online, at the movies, on billboards, TV advertising posters and music videos.
Our young are constantly exposed to these influences. This entire episode is a sober reminder to parents, and not just institutions like a library, to be vigilant about the myriad negative elements that may influence our young. After all, we cannot put blinkers on our children, and expect them to develop a moral compass. Our responsibility should not be limited to debating about the books our libraries carry – but should instead focus on inculcating God’s values and standards in our children, so that they may stand better equipped to discern what is wrong and what is right, when faced with the many undesirable practices in society today. n
HOME
Just waiting
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Of the foster parents who have opened hearts and homes to bring into their fold a hurting or vulnerable child, just 40 per cent of this pool (excluding Muslim families with whom children of Muslim parents are placed due to religious practices Without attachment to at and dietary considerations) are Christians or least one committed and Catholics. Providing a home environment for these loving caregiver in their hurting children and building up a relationship growing years, children with them in their most impressionable years – and at a time when they are at their most vulnerable, in grow up with a deep need of love, care and compassion – can translate mistrust of people. into transforming these lives for Christ. However, there do not seem to be enough Christian foster carers coming forward, when this is one way, as The Children and Young Persons Act empowers the MSF disciples of Christ, to put His teaching into action: “to look after to protect these children through finding alternative care orphans and widows in their distress” (James 1:27). arrangements by family members or close friends. Is it because it’s not convenient? Is it because we’re fearful of If this is not possible, then the next option is to place the child becoming too attached to them? Is it because we are just too busy in foster care as a temporary measure which can last from a few with our lives? weeks to several years. Placing the child into an institution like a Do we say “Let others take the risk to love and care for them”, children’s home is often the last option. or should we say to the Lord: “Yes, help me to take this step in Vivienne noted: “A child under 10, especially, should be living faith, that You will provide and equip”? with a family, instead of in an institutional home. All they need Children and young persons are admitted to either foster care is someone to care for and guide them. Some children have been or one of Singapore’s 23 Voluntary Children’s Homes because looked after by multiple caregivers before MSF steps in, and when they come from dysfunctional families and are in need of shelter; young children are not shown positive and consistent care, they are abused or neglected; are in need of care and protection; or are will not be able to trust people and be secure enough to explore beyond parental control or in conflict with the law. the world. Ms Vivienne Ng is a passionate advocate of opening one’s “When they don’t explore, they don’t learn and they can’t home and heart to provide foster care to a child at risk. build up social skills. It is thus difficult for the child to develop A member of Wesley Methodist Church and Chief fully in so many ways. Living with a stable foster family could Psychologist at the MSF, Vivienne, who spoke in her personal help them to do that.” capacity, shared: “The kids and teens I work with frequently ask Vivienne practises what she preaches – both she and her me: ‘If my own parents do not care about me, then how can I husband participate in the Fostering Scheme. Five-year-old possibly be of any worth?’ ” Emma (not her real name), who had been physically abused and Often these children, many of them as young as two or had gone through multiple carers, came to live with them in early three, blame themselves for the trauma they suffer. They are 2013. There have been difficult moments, sad moments, but many unable to understand that they are not at fault, even when they more happy ones too. are beaten and caned. They also often want to return home as Vivienne adds: “As a clinical psychologist for the past 24 it’s the only place they have ever known. years, I have witnessed how debilitating the outcome can be when Continued on page 8… METHODIST MESSAGE • SEP 2014
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HOME ... continued from page 7
a child has not bonded with a significant adult during childhood. God created us as relational beings, and attachment is the basic building block of all child development. “Without attachment to at least one committed and loving caregiver in their growing years, children grow up with a deep mistrust of people, and are not able to regulate their emotions, which then snowballs to behavioural problems, cognitive difficulties which affect their studies, a lack of self-esteem, and difficulty in socialising and making friends. “By fostering, we minister to the children in our care so they know that someone loves them and is looking out for them. At the same time, we’re also helping the birth families of these children who may desire to have their children back with them, but are unable to do so for the time being. Many are still struggling with mental illness, family conflict, financial problems etc. During the season when God places foster children with us, we can also deposit into them His love and healing.” Vivienne’s foster child, Emma, is now a chatty, sociable and confident little girl – completely different from the fearful, hyper-vigilant person that she was before, with eating problems and crying spells.
? p l e H o t Keen and Edit Write
Let us extend grace and compassion to these hurting, vulnerable children who are living right in our very midst. Even if it’s one child at a time, we can make a difference. n
PREACH u from the pulpit about fostering. It’s a subject close to God’s heart. PRAY u for children in crisis, parents in crisis and our hearts to be broken by the things that break God’s heart. Be a champion for fostering in your church. FIND OUT MORE u about caring for children in crisis – through fostering, befriending, or supporting a family who is fostering. Visit www.msf.gov.sg/ fostering BE INSPIRED u Write to viviennemok@yahoo. com or loveourchildren@gmail.com A BIBLICAL CALL u Krish Kandian of the UKbased Home for Good campaign gives the Church a moving call to action – www.homeforgood.org.uk All photos used in this article are stock images
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WELFARE SERVICES
Parent-child relationships build families Mr Joachim Lee has been Director of Tampines Family Service Centre for the past nine years. He is also a trained counsellor.
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any of the clients that we see at Tampines Family Service Centre have complicated family backgrounds. They face multiple challenges, including financial distress, emotional and mental health issues, marital conflicts, housing issues and family conflicts. During times of distress, it is easy for the families to fall apart. To help families become more resilient in managing and overcoming their challenges, it is important for the family to be empowered. The parentchild relationship is key. Nurturing emotionally healthy children Every person has four basic emotional needs. These needs are usually met through parents, resulting in emotionally healthy children with strong relationships with their parents. Need for security Our children feel secure when: ◆ Parents express love to each other ◆ Parents are consistently at home ◆ Parents frequently and consistently show love to them Need for love Our children feel loved when: ◆ They are convinced they have value ◆ Parents take time to bond with them ◆ Innocent mistakes are not punished, but are seen as teaching opportunities Need for affirmation Our children thrive when they: ◆ Are praised for who they are, not what they can do ◆ Hear words that build them up Need for purpose Our children find direction when: ◆ Parents take time to build up their self-confidence ◆ Parents dream with them
The five negative parenting characteristics Unfortunately, there are no perfect parents, and no child has a perfect childhood. Even with the best of intentions, love is often misrepresented, and misinterpreted. This has negative impacts on the child, unless love is re-established. Generally, there are five characteristics parents exhibit to different degrees that have a negative impact on their children. The Performance-oriented parent In such a home, there is little to no room for failure. The child is either accepted or rejected according to his or her achievements. If the child fails to achieve, he or she will be bound by shame, regret, rejection and an inferiority complex. If she strove and achieved, she may become so proud that her identity is found in what she can do, not who she is. The Passive parent In this home, there is little expressed love, or any other feelings. The child may grow up to become shy or insecure, and emotionally stunted. The Authoritarian parent There is little room for grace, as it is more like an institution of dos and don’ts than a home. As a result, the child grows up in a place that would not be described as safe or a place of acceptance. The Abusive parent All the characteristics described above are abusive to a certain degree. Parents who are abusive physically, mentally, emotionally, or even sexually, raise children who are likely to have difficulties in trusting others, and may lead them to a life of promiscuity, drug or alcohol abuse. The Absentee parent In such a home, the child is left with deep-seated thoughts of the little or no value he or she has in the eyes of others. In response, he or she may turn to false comforts such as alcohol, drugs, sex, eating disorders, shopping or even work.
Ten suggestions to empower your family If you can identify with some of these negative characteristics or are wondering how to meet the four basic needs better, here are some suggestions that you can consider to empower your family. 1. Spend time thinking about the ways love was misrepresented to each family member 2. Create a page in your notebook for each family member and write down your thoughts and memories 3. Set aside some time for each family member that is convenient for their schedule 4. Begin by telling them how you have remembered misrepresenting love to them 5. Share some of your generational history and where you came from 6. Share how pain from your childhood, youth, and adulthood affected your relationship with them 7. Tell them “you have not been the problem” 8. Ask forgiveness for specific actions that brought them pain 9. Express the desire you have for them to enjoy their lifetime 10. Say to them “You are now free from my past offenses against you” n Content from Bob and Kelly Parr’s teaching materials were used with permission in this article. Bob and Kelly Parr from Freedom Quest International conducted Family Empowerment training sessions with counsellors and social workers from Tampines Family Service Centre so that they can become better family and parenting educators.
To know more about MWS family services, please contact u Tampines Family Service Centre (FSC) Email: admin@tampines.mws.org.sg; Tel: 6787 2001 u Covenant FSC Email: admin@covenant.mws.org.sg; Tel: 6282 8558 u Daybreak FSC Email: admin@daybreak.mws.org.sg; Tel: 6756 4995
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CHURCH PROFILE
Ang Mo Kio Tamil MC:
A close-knit family Sam Asir Jeyaraj wears several hats at Ang Mo Kio Tamil Methodist Church. He is Secretary of the Local Church Executive Committee and also serves as a Sunday School teacher. He is married to Ajitha and they have one son.
I One of Ang Mo Kio Tamil Methodist Church’s main ministries is teaching spoken English to their migrant friends.
We continue our series of profiling local churches from our three Annual Conferences of The Methodist Church in Singapore. As we come to have a better understanding of each other’s history and ministry, there may be opportunity to forge crosschurch partnerships and collaborations.
PRAY for Ang Mo Kio Tamil Methodist Church u in their efforts to reach Tamil-speakers for Christ. Photos courtesy of Ang Mo Kio Tamil Methodist Church
t started with one energetic pastor who was passionate about church planting – the Rev Prabhu Das Roberts, then pastor at Tamil Methodist Church, who went on to plant churches in Toa Payoh and Seletar, and one across the Causeway in Johor Bahru as well. The Rev Das Roberts and wife sowed the beginnings of Ang Mo Kio Tamil Methodist Church (AMKTMC) as they met regularly at the residence of Mr and Mrs Muthiah with three other families. They then went on to meet at rented premises at 24 Mayflower Rise, where AMKTMC was constituted by Bishop Kao Jih Chung with 30 members at its inception on July 6, 1979. Two months later, Veronica and Daniel Poore opened their home at Mayflower Place to the young church, as they needed more space for their Sunday School and Adult Bible Study classes. Here, ten families met regularly for worship and fellowship. This was a regular practice in the 1970s and 80s, where members of Tamil Methodist churches in Singapore opened their homes as places of worship. By April 1980, just months after they met at the Poores’, the church was relocated to its permanent premises at Ang Mo Kio Street 21. These premises were shared with a Chinese Annual Conference church and a Trinity Annual Conference church. This remains so till today, managed by a Joint Management Committee under the General Conference. As the church continued to expand its ministries, the physical building went through
a series of renovations – extending the main sanctuary in 1995, building a Chapel on the third floor in 1997, and placing a Children’s Chapel on the first floor in 1999. Further to the demands of growing congregations and due to the escalating maintenance and repair costs, the Joint Management Committee by the three Annual Conferences agreed to rebuild the whole church building. We moved back into the rebuilt church in 2012. Today, with a congregation of about 150 people, we continue to witness the leading of the Lord in our church and in our personal lives. In the journey of rebuilding the church building along with our sister churches, we have become more strongly knit in Christian love than before. As a witness to the Tamil-speaking community in Singapore, we firmly believe that the Lord has planted us here in Ang Mo Kio to reach the unreached and save the lost for the eternal kingdom of the Lord. One of our main ministries is to the migrant workers from India, in particular those who speak Tamil. We reach out to them by teaching them spoken English. Our hopes for AMKTMC are encapsulated in Psalm 23:6 – “Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.” n Ang Mo Kio Tamil Methodist Church (Emmanuel Tamil Annual Conference) Sanctuary 3 (Level 5) 1 Ang Mo Kio Street 21, S(569383) Sunday service: 9.45 am (Tamil and English) Contact: 6457-5659 or visit amktmc.org
SOUNDINGS
Ending the scourge Dr Roland Chia is Chew Hock Hin Professor of Christian Doctrine at Trinity Theological College. He worships at the Fairfield Preaching Point in Woodlands.
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ike so many around the world, I too was hoodwinked into believing Somaly Mam’s story. The world-renowned crusader against sex trafficking and slavery almost achieved iconic status with the story of her own sexual abuse when she was a 13-year-old girl in Thloc Chhroy, a typical rural Cambodian village along the banks of the Mekong River. Her heroic efforts to free and rehabilitate young women from slavery and abuse received support from Hillary Clinton and celebrities like Meg Ryan and Susan Sarandon. Mam’s inspiring story led me to write an article entitled “God and the Victim” for a publication of The Bible Society of Singapore two years ago. Sadly, an article in the May 2014 issue of Newsweek revealed that Mam’s story about her experience as a sex slave was fabricated. While there is a sense in which this disclosure does not detract from the significant achievements of her foundation that has saved the lives of thousands of girls in Cambodia, it does betray public trust, which is so vital to the work of any nongovernmental organisation (NGO). Next to the illegal drugs trade, human trafficking is the most lucrative form of organised crime that boasts of a complex and truly global network. According to the United Nations Office on Drugs and Crime, at any one time there are 2.5 million victims of human trafficking, a crime that generates tens of billions of dollars in profit for criminals each year. The US Department of State Trafficking in Persons Report (2007) states that approximately 80 per cent of the victims are women and girls, 50 per cent of which are minors.
“Soundings” is a series of essays that, like the waves of a sonogram, explore issues in society, culture and the church in light of the Gospel and Christian understanding.
Louise Shelley, in her excellent study entitled Human Trafficking: A Global Perspective, showed that every continent in the world is somehow involved in human smuggling. In Southeast Asia, human trafficking has been a longstanding problem, with poverty and the uninhibited growth of the sex industry as the main causes. Transnational criminals have ingeniously taken advantage of realities such as globalisation,
unprecedented migration, and the massive movement of people to create a flourishing business in human smuggling. The girls and women sold or abducted are often subjected to unconscionable violence and cruelty even before they are sent to the brothels. Many are repeatedly raped and beaten by their exploiters, while others are turned into drug addicts to ensure their total dependence and submission. Even if some of these victims could eventually buy their freedom (a very unlikely prospect) or somehow manage to escape, with almost no education and professional skills, their re-entry to society is at best precarious. Human trafficking is an offense to human dignity and freedom, and is roundly condemned by Christian leaders across the denominations. In a recent address to international police
chiefs, Pope Francis emphatically asserted: “Human trafficking is an open wound on the body of contemporary society, a scourge upon the body of Christ. It is a crime against humanity.” In the same vein, Rowan Williams, the former Archbishop of Canterbury, described human trafficking as “an offence against the created order of equality, an offence against the dignity of humans as called to share in some measure in God’s own creative responsibility, an offence against the interdependence that makes it impossible for any one truly to flourish at the expense of any other person”. There are hundreds of organisations working tirelessly across the globe to address the problem of human trafficking and rescue its victims. Among them is COATNET (Christian Organisations Against Trafficking NETwork), which consists of 36 affiliates from Catholic, Protestant and Orthodox organisations. But the challenges that these organisations face are enormous, not least because trafficking syndicates constantly change their strategies and modi operandi. Their work is difficult and frustrating also because of the complicity of some governments with these criminal activities. Be that as it may, no effort must be spared to end this scourge or at least to cripple the criminal networks responsible for perpetrating this evil. However, even as we rescue the victims of human trafficking from slavery and abuse, let us not forget to also rescue the oppressors from the spiritual bondage that has so debased and perverted their humanity. n
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FOCUS ON THE FAMILY
God’s heart for families Gloria Wong is the Communications Manager at Focus on the Family Singapore, and has been happily married to Billy since 2011.
Far left, left: Focus on the Family aims to help families at different phases of life. Right: A father showing affirmation to his daughter at a “Date With Dad” event.
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t was just another news report about child abuse in America, but not for Mr Tan Thuan Seng, Founder of Focus on the Family Singapore Ltd (Focus Singapore). The report, about 70 per cent of American children being victims of sexual, verbal or physical abuse, tugged at his heart for months. “I sensed it was God’s way of showing me His heart for families, and knew I had to do something,” Thuan Seng says. Thus, Focus Singapore was started in 2002, with a vision to build a national family life ministry, regardless of race or religion. Dedicated to helping families build stronger, more loving homes with the aim of bringing about a positive transformation of society, Focus Singapore embraced the ethos of Dr James Dobson, Founder of Focus on the Family US, who said: “When a nation made up of devoted, responsible family units, the entire society is more stable, healthy and resilient.” Eleven years on, Mr Jason Wong, the current Board Chairman of Focus Singapore, had a similar experience while meditating on Malachi 4:6 (NASB): “The hearts of fathers need to be restored to their children, and the children’s hearts turned to
What keeps us going at Focus Singapore is the perspective that Family is God’s design, and that we need to be faithful in rebuilding the walls of Family just as Nehemiah rebuilt the walls of Jerusalem. their fathers. I am involved with Dads for Life, but I sensed God wanted me to do something more.” Seizing opportunities Since taking over the chairmanship from Thuan Seng in November 2013, Jason has been working with the team to turn various ideas for helping families into pragmatic action. (See sidebar) “This is an unprecedented opportunity for us to build and lay a strong foundation for the generations to come,” Jason says. “It’s no coincidence that this is just before Singapore’s Jubilee birthday. We must rise up and continue doing the work of building families in Singapore – the foundation of a strong nation.” Ms Joanna Koh-Hoe, Focus Singapore’s CEO, admits: “The work of Family has not been without challenges, especially with pop culture and the way society has evolved. But the values that we promote are universal and timeless – the same ones that our government recognises as necessary to keep a society together.”
Focus on the Family Singapore Limited is a local charity with Institution of a Public Character (IPC) status dedicated to helping families thriveSM by: ◆ Promoting strong families through experiential and differentiated family life education ◆ Partnering like-minded organisations and individuals to journey with families through life’s different stages ◆ Protecting the institution of family by being a trusted and compassionate voice
KEY PROGRAMMES AND EVENTS Date with Dad and Adventure with Dad Fathers have an irreplaceable role in shaping their children; they directly impact their daughters’ future relationships and their sons’ self-perception. These events are specially designed to enable fathers to build deep relationships, engage in meaningful conversations and create fun memories with their children. www.family.org.sg/datewithdad www.family.org.sg/adventurewithdad Marriage Mentoring Marriage Mentoring is marriage discipleship that complements and enhances the discipleship processes in the church. We seek to equip married couples to assist younger couples in building a strong foundation during the first five years of their marriage by befriending, encouraging and guiding them through sharing their own lives. www.family.org.sg/marriagementoring
Parenting with Confidence Parenting with Confidence is a positive, practical and fun parenting workshop that provides practical tools and timeless principles for raising children in each unique age group, from newly-minted parents to those riding through the turbulent teenage years. www.family.org.sg/pwc If you are interested in any of the key programmes and events highlighted above, please leave your contact details to enjoy priority access for registration. www.family.org.sg/mmpriorityaccess STAY IN TOUCH WITH US
6336-1444 focus@family.org.sg www.family.org.sg www.facebook.com/focusonthefamily.sg
What keeps us going at Focus Singapore is the perspective that Family is God’s design, and that we need to be faithful in rebuilding the walls of Family just as Nehemiah rebuilt the walls of Jerusalem. As it was in Nehemiah’s days when he had people working alongside him, Focus Singapore considers it a privilege to work together with many individuals and organisations that share a similar heart and vision for families. Anyone – be it grandparent, parent, godparent, spouse, young adult or youth – can take up his or her position at the wall and partner Focus Singapore in protecting and promoting Family. n Focus’ passionate volunteers celebrated and appreciated during Volunteer Appreciation Day.
A father and son participating in a scavenger hunt during “Adventure with Dad”.
JOIN the family u Subscribe to our monthly E-newsletter for issues that families face and receive faith-based insights and practical tools to pass on to your loved ones. u www.family.org.sg/subscribe u Volunteer with Focus u www.family.org.sg/volunteer BE EQUIPPED in family matters u At the Faith at Home – Seminar for Dads this September 13, the Rev Mark Holmen will equip fathers with age-appropriate tools for sharing their faith with their children and building a vibrant faith in their lives. u www.family.org.sg/faithathome GIVE to the work of Family u Your gift to us allows us, as a donor-funded ministry, to reach many families in Singapore. u www.family.org.sg/donate
Photos courtesy of Focus on the Family METHODIST MESSAGE • SEP 2014
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IN REMEMBRANCE
Wava Teilmann returns home to her two great loves
Wava visited Singapore in 1988 for about a month to visit old friends.
Christina Stanley is Editor of the Methodist Message and a member of Wesley Methodist Church. Valuable archival information on the Teilmanns was made available by Ms Jenny Ng, Manager, Archives & History Library of The Methodist Church in Singapore.
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n July 8, 2014, Wava Hale Teilmann (91) passed away in Blacksburg, Virginia, where she and her late husband Gunnar Teilmann had retired to in the early 1980s. “Mother went to be with my Dad and Jesus today at 12.30 pm,” wrote Gunnar Johan Teilmann III – or “Tiga” as he was fondly known – in an email to a member of Wesley Methodist Church (WMC), Singapore. “We all thank God that she died peacefully. My sisters were all with her.” Wava leaves behind four children, 12 grandchildren and 12 great-grandchildren.
She especially loved butterflies, and wore a butterfly pin whenever she went out – she loved the freedom and promise of resurrection symbolised by butterflies. Wava was born on a hillside in tiny Comer’s Rock, Virginia, in 1922. At the age of just 27, she became a “citizen of the world”, and ventured beyond the shores of America to serve alongside her husband, the Rev Gunnar J. Teilmann Jr. The Teilmanns left a significant legacy through their ministry and service here in Singapore and Malaya (as it was then known) from 1949 to 1981, a span of more than 30 years. The Teilmanns first arrived in this part of the world, when they landed in Kuala Lumpur in September 1949 for Gunnar to pastor Wesley Methodist Church in KL for five years. Later they moved to Ipoh for 11 months. Subsequently, he served in Penang as a pastor, before he joined WMC in Singapore as a pastor for four years. Mr John Lee Choon Soo, a member of WMC Singapore and a pioneer member of the church’s Dawnbreakers choir, shared: “We remember Wava with fondest memories. She was instrumental in getting the Dawnbreakers started in 1961, and in fact christened the choir with this name, and it’s stuck till now. “We grieve with the family – Johanna, Beth, Tiga and Evalin, but rejoice that Wava is now united with Jesus and Gunnar.”
After serving with WMC Singapore, Gunnar taught at Trinity Theological College for 14 years as a part-time lecturer in pastoral care and Christian education. During this time, he founded the Counselling and Care Centre, and was also one of the founders of the Samaritans of Singapore, as well as being involved in the creation of the Singapore Anti-Narcotics Association and the Singapore Association of Mental Health. It was no wonder that Gunnar was known as the “people pastor” and the “social service pastor”. The Ministry of Social Affairs presented him with an “Award of Appreciation” in 1979. (“A home for Asian students” by Dianna Khoo – Methodist Message, November 1980). Indeed, Gunnar’s heart was still very much with the people he served for more than 30 years – just a few days before his death, and when he could no longer talk, he scrawled on a notepad: “I am a Malayan Methodist pastor. Ask them to pray for me in Malaya.” (Obituary by the Rev Denver Stone – Methodist Message, June 1987) Gunnar passed away at the age of 68, six years after they returned to the USA from Asia, and since then, we know he’s been waiting for his “Wavahoney” to join him. Wava continued to lead an active life in the church she was with – Blacksburg United Methodist Church. She regularly listened to the broadcast of the church’s 11 am service, when attending services became too difficult. She also kept herself apprised of world events, read voraciously, shared boundless stories of her experiences and travels, and loved playing Scrabble! She especially loved butterflies, and wore a butterfly pin whenever she went out – she loved the freedom and promise of resurrection symbolised by butterflies. (Wava Teilmann’s Obituary: The Roanoke Times – m.roanoke.com). Rest in peace, Wava, and delight for all eternity in the presence of our Lord and Saviour, and reunited with your dearest Gunnar. n
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HYMNS & SONGS
Unity before missions Judith Mosomos is Acting Director of Worship and Church Music at the Methodist School of Music, and a member of Kampong Kapor Methodist Church.
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hich hymns would you choose to sing for Missions Sunday? Might you consider hymns that do not specifically mention missions? In the topical index of The United Methodist Hymnal (UMH), there are at least 26 hymns under the category “Mission & Outreach” (UMH 567-593). There are an additional six hymns which are found under other categories but also share the theme of mission. To this list of hymns on “Mission & Outreach”, I would like to suggest that we add one of Charles Wesley’s hymns for consideration: “Christ, from Whom All Blessings Flow” (UMH 550). This hymn is under the category “United In Christ”. Doing missions is not merely an activity for individual members of the church; it is a corporate endeavour. It therefore calls for unity before any mission work is carried out. Dr S. T. Kimbrough, Jr., put it simply: “Either we are unified in Christ or we are not in mission!” Here is the hymn text: Christ, from whom all blessings flow, perfecting the saints below, hear us, who thy nature share, who thy mystic body are.
Never from thy service move, needful to each other prove; use the grace on each bestowed, tempered by the art of God.
Join us, in one spirit join, let us still receive of thine; still for more on thee we call, thou who fillest all in all.
Many are we now, and one, we who Jesus have put on; there is neither bond nor free, male nor female, Lord, in thee.
Move and actuate and guide, diverse gifts to each divide; placed according to thy will, let us all our work fulfil;
Love, like death, hath all destroyed, rendered all distinctions void; names and sects and parties fall; thou, O Christ, art all in all!
The hymn is described by Carlton Young (editor of the UMH) as “an eloquent statement on unity within our diversity we seek and already have in Christ, and our interdependence on one another as members in the body of Christ”. I believe that unity within the body of Christ precedes mission. This hymn was originally a poem entitled “Communion of Saints” consisting of six parts with 39 stanzas of eight lines. It appeared in Hymns and Sacred Poems in 1740. In 1780, John Wesley arranged the hymn into ten four-line stanzas, and this version was first included in the hymnal A Selection of Hymns, 1810. It was dropped from the 1905 and 1955 editions, but was reinserted in 1966. The hymn text notes that even as we acknowledge the various gifts given us, we ought to seek the Lord’s continuing guidance so that the work (in missions) is fulfilled. Through the hymn, Charles Wesley also teaches us that even with the gifts we already hold, we still need each other to complete the task. The fourth stanza can be more challenging as it calls us to put aside our differences and instead put on our oneness in Christ. It is through this oneness in Christ that we can enrich others with the different gifts bestowed upon us. Wesley then declares that it is love that voids all these distinctions and discriminations among us. If we are willing, it will be by and through God’s grace that all these can and will be achieved. n
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HOME
Serving God in humility – from Australia to Singapore Kathryn Ong is the Discipleship & Nurture Coordinator of the Women’s Society of Christian Service chapter in the Methodist Church of the Incarnation (MCI). She also serves as an Honorary Steward in the Local Church Executive Committee of MCI.
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was reluctant to visit the historic site of Port Arthur in Tasmania a second time. I had been there about 20 years ago, and had felt an indescribable sadness after I learnt that it had been a prison for people sent there in the 19th century. They included young children who had been convicted of petty crimes, like stealing a loaf of bread because of hunger and poverty. I imagined that conditions must have been harsh and miserable, a place of no escape a long, long way from their homes in England. But I went along, as it was part of the itinerary planned by my daughter. Who would have thought that this time round, a surprise find inspired a successful project in Singapore? This time, I came across a small chapel which I had missed on my first visit. I wondered whether the Port Arthur prisoners found God’s peace and comfort here. Did this serene place offer them refuge and solace from the hardships they endured? As I stepped into the chapel, I was struck by the many rows of pew cushions, each covered with hand-sewn cross-stitched designs that were all similar. A small notice on the wall read: “The pew cushions in our church were a gift from St. Peter’s Anglican Church in Sandy Bay, Hobart. They were hand-worked by ladies of that congregation and the design includes the keys which are the symbol of Saint Peter.”
Tokens of humble service: Hand-stitched pew cushions in the Port Arthur chapel (left) and cross-stitched tissue packet covers by the women of the Methodist Church of the Incarnation (right).
What a privilege to be a child of God, and to be involved in this wonderful ministry. Indeed I have learned much and grown spiritually in WSCS. Wow! What a rare treasure! Here was tangible proof, silently testifying to me of the love of God, shown through the skilled nimble fingers of these ladies. The memory of those pew cushions, sewn with love and humility, inspired me to challenge my Women’s Society of Christian Service (WSCS) members to sew a little gift to bless the ladies on WSCS Sunday in May. This would also be in line with the General Conference WSCS theme for the year: “Serving God in Humility” (1 Peter 5:6). We decided to sew cross-stitch pocket tissue covers. Initially the target of sewing 200 pieces was daunting. Many of our ladies declared that they could not sew, or had not done cross-stich since school days, or were too busy with their jobs and family. But in the end, God’s hand was at work in this project right through, as 20 volunteers came together to stitch 230 pieces, exceeding our target. It was also gratifying that even young ladies, youths and teens, came forward to help their mothers with the sewing. It was a humble, priceless gift done with God’s love. What a privilege to be a child of God, and to be involved in this wonderful ministry. Indeed I have learned much and grown spiritually in WSCS. n Photos courtesy of Ms Kathryn Ong
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HOME
“At 15, she knew she wanted to be a teacher.” Chong Yun Xin, Sarah Chin and Ng Wan Jee are students from the Anglo-Chinese Junior College Editorial Board. They interviewed Ms Hoe Mei Hwee, a recipient of the 17th Inspiring Chinese Language Teachers Awards, to find out what drives her passion to infuse spirit and zeal into teaching the Chinese language, as well as her unique methods in doing so.
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nglo-Chinese Junior College (ACJC) teacher Ms Hoe Mei Hwee was surprised and deeply humbled when she was notified that she was a recipient of the 17th Inspiring Chinese Language Teachers Awards, a nation-wide award that recognises teachers who have shown exemplary effort in teaching the Chinese language and culture. “Other teachers have also worked very hard for their students,” she said.
As a Chinese language teacher, I think my biggest challenge is to help my students to see the beauty of the language, and feel confident in using it. A passionate advocate for the Chinese language and culture, Ms Hoe noted: “Some students can be discouraged when encountering difficulties in learning the language. As a Chinese language teacher, I think my biggest challenge is to help my students to see the beauty of the language, and feel confident in using it. This is how I’ve tried to nurture their interest in Chinese.”
Ms Hoe Mei Hwee shows care for her students by crafting engaging lessons and nurturing their interest in the Chinese language.
How does Ms Hoe do it? She puts the students at the heart of her teaching. She makes it a point to create and maintain a positive, upbeat atmosphere in class. She finds that this helps with their overall attitude to learning. She makes the language come alive through injecting musical elements, telling stories, playing games and talking about popular culture. All this encourages the students to participate more actively. Ms Hoe takes special effort to nurture her students too – she gets them to set goals, and to work towards them. For every step of progress, no matter how small, Ms Hoe celebrates with the student. This has helped students become more confident. Her commitment to her students has translated into many success stories, something she takes great pride and joy in. Ms Hoe decided to be a teacher when she was just 15. Her teachers were constantly encouraging and caring for her, and since then, she has known how important it is for teachers to be good role models. She has never looked back. Today she sees purpose in her calling, and has enjoyed her time as a teacher at ACJC since coming on board four years ago. “I’m very grateful to the ACJC family for the wealth of experience and care, and for the many sincere friendships,” said Ms Hoe who has been constantly spurred on to do better for her students. “One Bible verse that resonates with me is 1 Corinthians 13:8, which states that ‘love never fails’. As a teacher, I really care for my students, as I believe that proper love and care can change someone.” Indeed, a big heart is the driving force for the noble calling of teaching, even when the journey gets tough. To Ms Hoe, we say: “Congratulations and thank you for all your dedication and hard work!” n Photo courtesy of Anglo-Chinese Junior College
The Awards were organised by Lianhe Zaobao and co-organised by Singapore Chinese Middle School Teachers’ Association and Singapore Chinese Teachers’ Union, with strong endorsement by the Ministry of Education and sponsorship from the Lee Foundation.
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POEMS
Up On A Sycamore Tree Dr Oliver Seet is a member of Wesley Methodist Church and a Board Director of the Metropolitan YMCA.
Amazing that he the Lord of Life flanked by hordes of milling admirers should notice me perched in the fork of a sycamore tree; that he should know me by name, me, Zacchaeus, feared but loathed by all, a tax-collector for Rome, an outcast, a cheat, living in the lap of luxury but friendless, utterly wretched. He looks deep into my eyes, into the recesses of my soul, eyes of such penetration and power, yet not judgemental but filled with a compassion I have not seen in the eyes of anyone for me.
Why should he the Lord of Life even look at me, a pariah. He stops to speak to me, petrified with fear as all eyes turn to gaze at me. Is he going to reprimand me as a renegade? There is an audible gasp, a moment of disbelief – a silence that seems like eternity as he, Jesus, calls out to me and tells me he is coming to my house as a guest. There is a hiss of disapproval from all as I welcome him.
What is this strange warmth I feel in my heart – a warmth I have never felt before a warmth that has suddenly transformed me. That greed for wealth that held me in its steel vice is gone as I declare that half of my possessions I shall bestow to the poor and make a fourfold restitution to all I have defrauded. Truly there is joyful liberation in relinquishing as Jesus proclaims that salvation has come to my house and acknowledges me as a son of Abraham; for he has come to seek and to save the lost like me. Luke 19:1-10
September TAKING PART IN THE TRAC VISION VIDEO INVITATIONAL
Deadline: Sep 30
Submit a video promoting the Trinity Annual Conference (TRAC) quadrennium vision – On TRAC Together: Word | Worship | Welcome | Witness | Wonder – in no more than 90 seconds, and you could win up to $1,500! The competition is open to all Methodists and friends, including Pastors and staff in Singapore. You can submit entries as an individual or a group, and multiple entries are allowed. Organised by Trinity Annual Conference. Entry in the competition is free.
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For more info, visit www.trac-mcs.org.sg or email janetan@trac-mcs.org.sg
BOOKING TABLES FOR PRISON FELLOWSHIP’S 60TH ANNIVERSARY FUNDRAISING CELEBRATION DINNER
Oct 17 (Friday), 7 pm – 10 pm
Pan Pacific Hotel, Pacific Ballroom, 7 Raffles Boulevard, Marina Square Support Prison Fellowship’s fundraising dinner as they celebrate their 60th anniversary of running programmes that aid inmates’ reintegration into society and ministering to their families. Chief Justice Sundaresh Menon will be the Keynote Speaker and President Tony Tan is the Guest-of-Honour. You may also make standalone donations for the work of Prison Fellowship Singapore. Organised by Prison Fellowship Singapore. Tables are available on a first come, first served basis. Table prices of $3,000, $5,000 and $10,000; each table seats 10 people.
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For more info, visit www.pfs.org.sg, email cecillehenares@pfs.org.sg or call 6475-6136.
REGISTERING FOR SOCCER-FOR-BIBLES 2014
Oct 22 (Wednesday), 8 am – 6 pm
The Ark @ Thomson, 596A Upper Thomson Road S574421 (beside James Cook University) Gather soccer enthusiasts from your church or organisation to compete in five-a-side friendly matches for a good cause. Each team can register up to 10 players and you’ll be contributing towards Bible Mission movement efforts in India and Myanmar. Jointly organised by the Sports Coalition of Singapore and The Bible Society of Singapore. Register by Sep 30. Fee: $800 per team
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For more info, visit www.bible.org.sg/ministries/sports-ministry/soccer-for-bibles-2014 or email soccerforbibles@bible.org.sg
SIGNING UP EARLY FOR THE GLOBAL LEADERSHIP SUMMIT SINGAPORE
Oct 22-23 (Wednesday-Thursday), 9 am – 5.30 pm
Bethel Assembly of God Church, 81 Aljunied Avenue 2, Geylang East Central The Global Leadership Summit (GLS) is a two-day event, featuring video-cast talks on leadership by a diverse lineup of speakers such as: Bill Hybels, Founder and Senior Pastor of Willow Creek Community Church; Louie Giglio, Pastor of Passion City Church and founder of the Passion Movement; Carly Fiorina, former CEO of Hewlett-Packard and Chairman of Good 360; and Susan Cain, best-selling author and viral TED speaker on The Power of Introverts. A key feature of the GLS is the facilitated process time that helps participants turn good intentions into positive action. Sign up, and be inspired to “Lead where you are”! Organised by The Global Leadership Summit Singapore. Early Bird rates (before Sep 30): $150 per person, group rates of $125 per person in group of 4. After Sep 30, the rates will be $200 and $165 respectively. For more info, visit www.glssingapore.org, email info@glssingapore.org, or call 8418-3306.
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A Chinese track will be held Jan 30-31, 2015. Details to come.
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THINK
Offer the hope of Jubilee Lorinne Kon worships at Paya Lebar Methodist Church. She is married to Siow Aik, a businessman. They have three school-going children. Formerly a banker, she serves in prison-related ministries, including Prison Fellowship Singapore, and is passionate about advocating for, rehabilitating and restoring the marginalised in society.
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hey chose to die. On July 18, two convicted drug traffickers were hanged after they decided not to be considered for resentencing under new death penalty laws that came into force on January 1 last year. They turned down the opportunity to have their sentences commuted to life, as under these new laws, judges have the discretion to impose life sentences instead of death for certain instances of murder and drug trafficking. While it was sad that they chose to die, strength and hope in their faith might have given them the courage to make their decision. Even though these two men were executed for their crime, they did not die in despair, but with hope, both present and future. But, I wonder if it were so in the untimely deaths of the hundreds and thousands in the tragedies of recent weeks – the downing of MH17, the gas leak explosion in Taiwan, and the relentless Israeli-Hamas conflict – and the loved ones they left behind. Beyond the initial shock, fleeting empathy, inappropriate jesting about the misfortunes of Malaysian Airlines, incendiary exchanges in social media between the pro-Israeli and pro-Arab camps, and the oft-revisited “why God” debate, perhaps Singapore’s upcoming Jubilee – the celebration of our 50th year of nationhood – in 2015 provokes a fresh and needed response in today’s climate of despair and hopelessness. Jubilee, as commanded by God in the Old Testament, required the nation of Israel to do four things every 50 years: Proclaim one year’s Sabbath rest, cancel debts, release slaves, and return all properties to their original owners. Yet, there is no evidence that Jubilee was observed by Israel. It is unsurprising given such a radical call to compassion. Despite its earlier failure, Jesus announced his ministry in Luke 4 with words from Isaiah 61: “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favour.”
Jesus clearly intended His ministry to be understood in terms of “the year of the Lord’s favour”. It was a proclamation that Jubilee is not dead. The anointing of the Spirit is for the very purpose of ushering Jubilee into society and specifically among the weakest and most vulnerable. Jubilee, among other things, is about new beginnings: economic, emotional and spiritual freedom; extraordinary generosity; social holiness and justice. God’s promised presence and power are inseparable from this purpose. What this offers to the weak and vulnerable in society is hope. Hope underpins the spirit and values of Jubilee. One life lost to despair and hopelessness is one too many. Jesus responded in a big way with creative ways of doing Jubilee in the social and political conditions of His day, thus replacing mourning with gladness and despair with praise (Isaiah 61:3). In a smaller way, I serve among prisoners to bring the glorious hope found in Christ to them, ex-offenders and their families. In another way, my father, a firm believer in the power of education to liberate, financially supported the educational needs of children of his staff when they were incapacitated by injury or death. God calls us – His people – as His agents, empowered by the Holy Spirit, to bring hope through innovative Jubilee initiatives to the weakest and most vulnerable in society. Mahatma Gandhi believed: “In a gentle way, you can shake the world.” Cancel the debt owed to you by your domestic helper or foreign worker. Restore their Sabbaths. Serve and befriend the homeless and depressed. Provide foster care to needy children. Donate generously to voluntary welfare organisations participating in the “Care & Share” national fund-raising movement which the government will match dollar-for-dollar. Promote corrective mechanisms that re-balance economic disparities in your workplace. What is your way? n